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| [Reprinted from Land
& Liberty, September-October 1977] |
The United States of America from its earliest days has generally
subscribed to a belief in the private ownership of property and the
freedom of private endeavour. Until the aftermath of the Civil War, the
former belief included the owning of and trading in slaves; the latter
belief has been characterised by a long history of protection and the
growth of trusts and cartels, with periodic outbursts of hostility
against foreign imports. A free trade Britain was often cited as being
as good a reason as any for American protectionism. Prior to the Civil
War, there existed a deep division between the Northern and Southern
states regarding free trade. The agricultural South with its slave
labour favoured free trade, whereby raw materials and agricultural
produce might be exported in exchange for manufactured products from an
expanding industrial Britain in particular. Such a policy incurred the
wrath and hostility of the industrial North. These mutually hostile
interests which existed between the supporters of free trade and those
favouring protectionism, led to threats by the South of secession, the
issue of slavery, though peripheral to the main issue, adding fuel to
the disenchantment and bitterness which was festering between the two
parts of the less than a hundred-year-old democratic Union. Not only was
political stability under immense strain in a nation "half-free and
half-slave", the inevitable incompatibility between protectionist
and free-trade sentiment ran deep, the final breach leading to a civil
war which lasted from April 12 1861 to April 9 1865, in which 600,000
lives were lost out of a total population of around 32 million; as an
indirect result of the war, it has been estimated that the loss of
population was as high as 2.5 million. The protectionist North won, and
for good or bad, the foundations of modern America were established. It
being an ill wind that blows nobody any good, in 1863 an Emancipation
Proclamation abolished slavery, the Union was saved, and with it the
establishment of a protectionist policy which has too often been the
cornerstone of American domestic economic policy. Lincoln admitted that
if the preservation of the Union meant tolerating slavery, he would
readily have accepted its continued existence. Great man that he was, he
remained a protectionist at heart -- not for personal aggrandisement,
but rather out of ignorance of economic law. A great reconciler, he paid
with his life by pursuing a policy of chivalry towards the defeated
Southerner. His heirs were less benevolent men.
Prior to the Civil War, the issue of free trade versus protection
bothered a number of wise and erudite minds at the heart of American
politics. One man in particular who held strong views on the issue of
minority rights as they were affected by the issue of tariff protection,
was Judge Joseph Story (1779-1845), a member of the U.S. Supreme Court,
who, in 1820 said: ". . . if we are unwilling to receive foreign
manufactures, we cannot reasonably suppose that foreign nations will
receive our raw materials.
We cannot force them to become buyers
when they are not sellers, or to consume our cotton when they cannot pay
the price in their own fabrics." In a letter to Lord Stowell during
the same year he expressed the fear that, "We are beginning also to
become a manufacturing nation; but I am not much pleased, I am free to
confess, with the efforts made to give an artificial (my
italics) stimulus to these establishments in our country.
The
example of our great manufacturing cities, apparently the seats of great
vices, and great fermentations, affords no agreeable contemplation to
the statesman or the patriot, or the friend of liberty."
Notwithstanding such anxieties, the U.S. tariff continued to be raised
in 1824, then again in 1828, followed by another hefty rise in 1832. In
1828 the tariff rise on average increased duties to around fifty per
cent on the value of imports!
Other prominent Americans, such as John Caldwell Calhoun (1782-1850),
the U.S. Vice-President from 1825-1832, and a great protector of
minority rights from the abuse of unrestricted majority rule through
centralised government, were alarmed at the growth of privileged
commercial protection being afforded the powerful Northern
manufacturers' lobby. Economically, America had become two distinct
nations, whose commercial interests were in conflict. The South was rich
with the abundance of agricultural produce, much in demand in Europe-in
particular, the U.K.-while the North was becoming industrialised, and
out to secure a domestic monopoly of manufactures against European
products with which it could not readily compete. Calhoun stated the
problem in a nutshell when he said, "The question is in reality one
between the exporting and non-exporting interests of the country."
Among visitors to the U.S. was our own William Cobbett who wrote in his
Political Register for 1833, that "All the Southern and
Western States are, commercially speaking, closely connected to
Birmingham, Sheffield, Manchester and Leeds; . . . they have no such
connections with the Northern States, and there is no tie whatsoever to
bind them together, except that which is of a mere political nature.
Here
is a natural division of interests, and of interests so powerful, too,
as not to be counteracted by anything man can do. The heavy duties
imposed by Congress upon British manufactured goods is neither more nor
less than so many millions a year taken from the Southern and Western
States, and given to the Northern States."
The advance of protection in the interests of the Northern
manufacturers at the expense of the rest of the Union angered men like
Calhoun, who complained most bitterly that, "Government is to
descend from its high appointed duty, and become the agent of a portion
of the community to extort, under guise of protection, tribute
from the rest of the community." (my italics)
Calhoun's rising anger at the continued levying of higher duties passed
by a Congress surrounded by corrupt self-seeking vested interests, was
mirrored by the rising disenchantment of those States who stood to
suffer most from such blatant discrimination favouring the Northern
industrialists. Three States, Virginia, Georgia and North Carolina, gave
notice that they would ignore the discriminatory tariffs being imposed
by the introduction of nullifying ordinances. By now, Calhoun was
representing South Carolina in the Senate. "The essence of liberty",
he said, "comprehends the idea of responsible power -- that those
who make and execute the laws should be controlled by those on whom they
operate-that the governed should govern.
No government based on
the naked principle that the majority ought to govern, however true the
maxim in its proper sense, and under proper restrictions, can preserve
its liberty even for a single generation. The history of all has been
the same -- violence, injustice and anarchy, succeeded by the government
of one, or a few, under which the people seek refuge from the more
oppressive despotism of the many."
In other words, undiluted democracy where proper constitutional checks
are absent or ignored, leads to tyranny and the arrogance of a
corrupted. majority using the machinery of government for private
aggrandisement and personal gain by oppressing the natural right of
minorities. The very liberties the War of Independence was supposed to
bring into being were being undermined by government favouring those
selfish interests by legislating on behalf of industrial producers in
search of captive markets for their production. Outrage, bitterness and
resentment were, in the nature of things, bound to follow; other issues,
such as the existence of slavery were inevitably brought to the fore as
the Northern States reacted against the accusations levelled against
them by Southern politicians; talk of secession and the dissolution of
the Union gathered momentum as accusations and counter-accusations grew
in force. As the tariff controversy raged between 1828 and 1831,
Calhoun's protests attracted a number of gifted and articulate
supporters. In particular, Hugh Swinton Legare (1797-1843), lawyer and
statesman from South Carolina, though not supporting nullification, was
just as outspoken an opponent of the tariff policy as Calhoun, when, in
1831, he protested that, "The authors of this policy are indirectly
responsible for this deplorable state of things, and for all the
con-sequences that may grow out of it. They have been guilty of an
inexpiable offence against their country. They found us a united, they
have made us a distracted people. They found the union of these states
an object of fervent love and religious veneration; they have made even
its utility a subject of controversy among very enlightened men . - . .
I do not wonder at the indignation which the imposition of such a burden
of taxation has excited in our people, in the present unprosperous state
of their affairs.
Great nations cannot be held together under a
united government by anything short of despotic power, if any one part
of the country is to be arrayed against another in a perpetual scramble
for privilege and protection.
"
The air was being filled with hate and bitterness; the arguments of the
Northern protectionists grew cruder and cruder, so that President
General Jackson, outraged by Calhoun's threat of nullification, and if
driven to it, secession, ordered his law officers out of their beds in
the early hours of the morning to see if there was a case for impeaching
his Vice-President for treason, threatening that if Calhoun were guilty
he would have him hang from the gallows for such infamy. Reason and
common-sense were giving way to the naked power politics of populist
democracy and mob oratory at its very worst, constitutional government
being abandoned to the greed and avarice of selfish vested interests.
Secession threats had come at different times from both the Northern
States and the Southern States; however, a temporary truce was reached
on the tariff question by the introduction of the Compromise Act The Act
only "papered over" a situation which was rapidly passing the
point of no return. A pyrrhic victory by the South only added to the
mounting hostility that the Northern States felt for their Southern
countrymen. It was then that the Northerners' frustration at the South's
stubborn resistance to the imposition of protective tariffs took a new
and ugly turn. The issue was slavery. The North charged the South with
violating human rights, not to mention undermining Northern prosperity
by the use of slave labour in unfair competition; the South countered by
charging the Northerners with humbug, accusing them of using wage-slaves
in the form of large numbers of illiterate immigrant labourers paid low
wages for long hours, and exploiting them under appalling factory
conditions. The South, for good measure, argued that they were obliged
to look after their slaves in sickness and in health, whereas the North
could (and did) discharge its labour force without compensation when it
ceased to be of any use, like so much worn-out plant and machinery.
America had become two nations the conflict of interest had reached a
point where reconciliation seemed beyond a reasonable solution. The dogs
of war were on the loose; the break-up of the Union seemed inevitable.
The only question left was when, and how?
A new nation founded on "Life, liberty and the pursuit of
happiness" had tragically built into its make-up no adequate means
of discharging its duty to safeguard the rights of minorities and the
fundamental liberty of the individual. Group interests as expressed
through majority rule stood paramount. The Constitution was flawed and
incapable of protecting the individual from the tyranny of mob rule.
Corrupt politics, which to this day bedevil American democracy, had
taken deep root in a society founded on freedom and equality before the
law. There is no doubt that the existence of slavery was a black spot on
the American Republic. Sooner or later its abandonment was certain to
take place; had free trade and sound constitutional government been the
cornerstone of a free America, its demise as an institution would have
been inevitable. Its continued existence acted as a convenient club with
which the protectionist North could beat the free-trade South; in
reality few Northerners cared a fig as to whether the South owned slaves
or not, and if their demand for tariff protection had not met with stern
resistance by the Southerner, they would have continued tolerating its
existence. Slavery notwithstanding, the fundamental issue was whether "one
section of the nation was to be made a tributary to another; whether
property guaranteed by the Constitution was safe or not, if the North
objected to an economic system which was different from its own; whether
the Southern planter should be forced to take his morality from the
Northern businessman; whether an agrarian civilisation could preserve
its character or should he forced to conform to a disliked industrial
one; whether a section of the country was to be allowed to maintain its
own peculiar set of cultural values or be coerced to conform to
those of an alien and disliked section by force of numbers; a question
of what would become of liberty if Union were to mean an enforced
uniformity." (John Thurslow Adams, The Epic Of America,
1938). In spite of a bloody and disastrous Civil War which ended some
112 years ago, many of those same questions still remain to worry large
numbers of liberty-loving Americans.
On April 12, the South Carolinians fired on Fort Sumter; the die was
cast; the next four years were ones of tragedy and blood4etting, the
aftermath of which was to alter the whole course of American history in
ways the founding fathers could not have envisaged. In spite of
America's commitment to free enterprise and capitalism, the issue of
free trade remains unresolved; the corrupt practices that worried and
outraged men like Calhoun and Story continue to undermine the political
institutions of a great nation.
The years following the end of the Civil War saw the degradation of the
South, the growth of gigantic frauds and wild land speculation; hordes
of cheap immigrant labour competing with freed slaves -- both groups
landless and ignorant -- forming the nucleus of today's urban poor,
relying on public works and relief which have brought great metropolises
like New York to bankruptcy, while outbreaks of civil strife tax the
budgets and harass the officialdom of the United States to the point
where anarchy and inflation have taken over from orderly government and
civil tranquility. The declining standards of government ethics that the
old Southern politicians complained of have produced a bitter harvest,
so that organised crime in America accounts for sums of money which
exceed the budgets of many relatively prosperous independent nations; in
fact, a self-governing criminal oligarchy exists under the effective
protection of the U.S. Government elected by the people of the World's
largest democracy.
If there is a lesson in all of this for us, might it not be that the
dream of a United States of Europe, containing many languages, customs
and conflicting interests, arising out of long and diverse histories,
makes such a dream more a prospect for a future nightmare, rather than a
recipe for peace and prosperity?
Most Britons have a long-standing affection for America -- often taking
the form of a love / hate relationship; it is therefore necessary that
we should take special note of those factors in that fine country's
history which brought about the undermining of the dream its early
settlers prayed and worked for. Those who refuse to learn the lessons of
history seem fated to repeat those tragic errors which I have briefly
recited.
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