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Henry Ware Allen and Henry George
Edward J. Dodson
[Reprinted from
Equal Rights, Spring 2007]
"It was on a misty Sunday morning in the spring of 1890 that
Henry George and Mrs. George, pausing for a brief stop in Kansas City
on their way to Australia and thence around the world, were greeted at
the old Union Station and conducted to the Midland Hotel for breakfast
by young Henry Allen, bustling with the importance of being the
committee of one designated by the Single Tax Club of Kansas City to
meet the distinguished visitors. Mr. Allen's subsequent contacts with
Henry George, both in the Midwest and in New York were frequent, and
it was not long before he had established a reputation as one of the
outstanding writers in the Georgist movement." [Editors, The
Freeman, January, 1943]
Born in 1861 in Massachusetts, Allen was living in Kansas City,
Missouri when Henry George's lecturing activity was at its height. He
remained active in the Single Tax movement throughout the remainder of
his long life, which ended in 1957 at age 96.
Allen delivered an address on "Social Injustice" at the
1932 Henry George Congress held in Memphis, Tennessee. Later, he
contributed a number of thoughtful essays to The Freeman
during its years of publication by individuals associated with the
Georgist movement in New York. What follows is an excerpt from Chapter
V, "Freedom," from the book The Man, Henry George.
By the discovery of a great natural law, Henry George gave to
the world in his masterpiece, Progress and Poverty, the
right way to abolish land monopoly and undeserved poverty. This
philosophy has never been successfully controverted.
*
Henry George was born in Philadelphia, within a half mile of
Independence Hall, September 2, 1839. When 19 years of age, he
went to California, working his way as a sailor before the mast
around the Horn. When in San Francisco as a young married man, a
printer and writer, he experienced the pinch of undeserved
poverty and noticed that experience in the lives of others. He
observed the contradiction of grinding poverty amidst advancing
wealth. This enigma had puzzled the minds of countless others,
but Henry George with greater intellect, greater heart, greater
perseverance and clearer vision than other men resolved that he
would not rest until he had discovered the cause and the cure
for this puzzle, this inability of men wanting to work but
unable to earn wages above the cost of a bare living. He
examined every available authority in the realm of political
economy with the purpose of following truth wherever it might
lead and with the elimination, if necessary, of any and all
established theories or convictions concerning the problem.
His great book, Progress and Poverty, was published in
1879, and it proclaimed to the world in classic language and
with unanswerable logic the philosophy which has since been
associated with his name. According to this philosophy, economic
rent resulting from the value given to land by population was a
community value and belonged to the community as the rightful
revenue to be collected by government through taxation in order
to provide for the necessary expenses of government.
THE PHILOSOPHY OF HENRY GEORGE
When William Lloyd Garrison II had accepted the philosophy of
Henry George which caused him thereafter to be a notable
supporter of that philosophy, he advised Henry George, adding
that he did not believe that the Single Tax would cure all the
ills which afflict society. "Nor do I," responded
Henry George, "but freedom will." And it will be well
for those who may have had the same reaction as Mr. Garrison to
remember that in our present day existence freedom is denied to
us in a multitude of ways.
Says Buckle in his
History of Civilization, every great reform which has
been effected has consisted not in doing something new, but in
undoing something old. The most valuable additions made to
legislation have been enactments destructive of previous
legislation; and the best laws which have been passed have been
those by which some former laws have been repealed."
The philosophy of Henry George is revealed or uncovered by
repeal of those laws and regulations which are found to be
unjust, leaving only the taxation. This is a practical
expression of the great natural law that was discovered by Henry
George.
The single tax is the name for a practical application of that
natural law which automatically provides adequate revenue for
the normal expenses of government.
This discovery of a great natural law in the realm of
political economy was comparable to and of far greater potential
benefit to mankind than was the discovery in physical science of
the law of gravitation by Sir Isaac Newton. The single tax
involves the abolition of all ordinary taxes. Those taxes
violate the principle of justice. According to Addison, justice
is the greatest and most God-like of all the virtues; and
according to Henry George, unless its foundation be laid in
justice the social structure cannot stand."
Justice
demands that economic rent, a product of the community, be
conserved in full to the community by taxation. Justice also
requires that rentals of buildings of every kind produced by
man's labor rightfully belong not to the community, but to the
owners of these buildings and, in consequence of this, that they
should be free of taxation. ...Over-taxation is robbery:
under-taxation is dishonesty. A just tax measures exactly the
equivalent service rendered by the community. The single tax is
the only tax which conforms to this requirement.
The present system of taxation is thoroughly dishonest. It robs
certain classes for the benefit of other classes and is
frequently accompanied by inquisitorial methods. It penalizes
thrift, industry and enterprise, while providing to other
classes monopolies and special privileges. It has the effect of
creating a steadily increasing proportion of tenant farmers in
place of the sturdy independent farmers of earlier days. It
makes necessary an expensive army of public officials and tax
gatherers who might otherwise be engaged in productive
enterprises. The cost of all agricultural products being based
on inflated land values, it increases the cost of living to
artificially high levels. The single tax would reverse all of
this bad influence.
Those who have come to understand the great natural law upon
which the single tax is founded invariably experience a new
appreciation of the wisdom of the Creator: as Herbert Quick
expressed it, they have been privileged to see a great light.
They have been privileged to understand how every new
labor-saving device or machine, how every improved method in
transportation and every advance in the arts and sciences would
provide increasing benefits to all mankind.
With a fine understanding of this. Dr. Edward McGlynn, the
eminent New York City Catholic priest, exclaimed, "The
single tax simply means making room at the Father's table for
all His children!"
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