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| The Ode to Liberty
was delivered in San Francisco by Henry George as orator of the day
4 July, 1877, and afterwards incorporated in Progress And
Poverty under the chapter "The Central Truth." |
WE HONOR LIBERTY in name and in form. We set up her statues and sound
her praises. But we have not fully trusted her. And with our growth so
grow her demands. She will have no half service! Liberty! it is a word
to conjure with, not to vex the ear in empty boastings. For Liberty
means Justice, and Justice is the natural law -- the law of health and
symmetry and strength, of fraternity and co-operation.
They who look upon Liberty as having accomplished her mission when she
has abolished hereditary privileges and given men the ballot, who think
of her as having no further relations to the everyday affairs of life,
have not seen her real grandeur -- to them the poets who have sung of
her must seem rhapsodists, and her martyrs fools! As the sun is the lord
of life, as well as of light; as his beams not merely pierce the clouds,
but support all growth, supply all motion, and call forth from what
would otherwise be a cold and inert mass all the infinite diversities of
being and beauty, so is Liberty to mankind. It is not for an abstraction
that men have toiled and died; that in every age the witnesses of
Liberty have stood forth, and the martyrs of Liberty have suffered.
We speak of Liberty as one thing, and of virtue, wealth, knowledge,
invention, national strength and national independence as other things.
But, of all these, Liberty is the source, the mother, the necessary
condition. She is to virtue what light is to color; to wealth what
sunshine is to grain; to knowledge what eyes are to sight. She is the
genius of invention, the brawn of national strength, the spirit of
national independence. Where Liberty rises, there virtue grows, wealth
increases, knowledge expands, invention multiplies human powers, and in
strength and spirit the freer nation rises among her neighbors as Saul
amid his brethren -- taller and fairer. Where Liberty sinks, there
virtue fades, wealth diminishes, knowledge is forgotten, invention
ceases, and empires once mighty in arms and arts become a helpless prey
to freer barbarians!
Only in broken gleams and partial light has the sun of Liberty yet
beamed among men, but all progress hath she called forth.
Liberty came to a race of slaves crouching under Egyptian whips, and
led them forth from the House of Bondage. She hardened them in the
desert and made of them a race of conquerors. The free spirit of the
Mosaic law took their thinkers up to heights where they beheld the unity
of God, and inspired their poets with strains that yet phrase the
highest exaltations of thought. Liberty dawned on the Phoenician coast,
and ships passed the Pillars of Hercules to plow the unknown sea. She
shed a partial light on Greece, and marble grew to shapes of ideal
beauty, words became the instruments of subtlest thought, and against
the scanty militia of free cities the countless hosts of the Great King
broke like surges against a rode. She cast her beams on the four-acre
farms of Italian husbandmen, and born of her strength a power came forth
that conquered the world. They glinted from shields of German warriors,
and Augustus wept his legions. Out of the night that, followed her
eclipse, her slanting rays fell again on free cities, and a lost
learning revived, modern civilization began, a new world was unveiled;
and as Liberty grew, so grew art, wealth, power, knowledge, and
refinement. In the history of every nation we may read the same truth.
It was the strength born of Magna Charta that won Crecy and Agincourt.
It was the revival of Liberty from the despotism of the Tudors that
glorified the Elizabethan age. It was the spirit that brought a crowned
tyrant to the block that planted here the seed of a mighty tree. It was
the energy of ancient freedom that, the moment it had gained unity, made
Spain the mightiest power of the world, only to fall to the lowest depth
of weakness when tyranny succeeded liberty. See, in France, all
intellectual vigor dying under the tyranny of the Seventeenth Century to
revive in splendor as Liberty awoke in the Eighteenth, and on the
enfranchisement of French peasants in the Great Revolution, basing the
wonderful strength that has in our time defied defeat.
Shall we not trust her?
In our time, as in times before, creep on the insidious forces that,
producing inequality, destroy Liberty. On the horizon the clouds begin
to lower. Liberty calls to us again. We must follow her further; we must
trust her fully. Either we must wholly accept her or she will not stay.
It is not enough that men should vote; it is not enough that they should
be theoretically equal before the law. They must have liberty to avail
themselves of the opportunities and means of life; they must stand on
equal terms with reference to the bounty of nature. Either this, or
Liberty withdraws her light! Either this, or darkness comes on, and the
very forces that progress has evolved turn to powers that work
destruction. This is the universal law. This is the lesson of the
centuries. Unless its foundations be laid in justice the social
structure cannot stand.
Our primary social adjustment is a denial of justice. In allowing one
man to own the land on which and from which other men must live, we have
made them his bondsmen in a degree which increases as material progress
goes on. This is the subtile alchemy that in ways they do not realize is
extracting from the masses in every civilized country the fruits of
their weary toil; that is instituting a harder and more hopeless slavery
in place of that which has been destroyed; that is bringing political
despotism out of political freedom, and must soon transmute democratic
institutions into anarchy.
It is this that turns the blessings of material progress into a curse.
It is this that crowds human beings into noisome cellars and squalid
tenement houses; that fills prisons and brothels; that goads men with
want and consumes them with greed; that robs women of the grace and
beauty of perfect womanhood; that takes from little children the joy and
innocence of life's morning.
Civilization so based cannot continue. The eternal laws of the universe
forbid it. Ruins of dead empires testify, and the witness that is in
every soul answers, that it cannot be. It is something grander than
Benevolence, something more August than Charity -- it is Justice herself
that demands of us to right this wrong. Justice that will not be denied;
that cannot be put off -- Justice that with the scales carries the
sword. Shall we ward the stroke with liturgies and prayers! Shall we
avert the decrees of immutable law by raising churches when hungry
infants moan and weary mothers weep?
Though it may take the language of prayer, it is blasphemy that
attributes to the inscrutable decrees of Providence the suffering and
brutishness that come of poverty; that turns with folded hands to the
All-Father and lays on Him the responsibility for the want and crime of
our great cities. We degrade the Everlasting. We slander the Just One. A
merciful man would have better ordered the world; a just man would crush
with his foot such an ulcerous ant-hill! It is not the Almighty, but we
who are responsible for the vice and misery that fester amid our
civilization. The Creator showers upon us his gifts--more than enough
for all. But like swine scrambling for food, we tread them in the mire
-- thread them in the mire, while we tear and rend each other!
In the very centers of our civilization to-day are want and suffering
enough to make sick at heart whoever does not close his eyes and steel
his nerves. Dare we turn to the Creator and ask Him to relieve it!
Supposing the prayer were heard, and at the behest with which the
universe sprang into being there should glow in the sun a greater power;
new virtue fill the air; fresh vigor the soil; that for every blade of
grass that now grows two should spring up, and the seed that now
increases fifty-fold should increase a hundred fold! Would poverty be
abated or want relieved! Manifestly no! Whatever benefit would accrue
would be but temporary. The new powers streaming through the material
universe could be utilized only through land. And land, being private
property, the classes that now monopolize the bounty of the Creator
would monopolize all the new bounty. Land owners would alone be
benefited. Rents would increase, but wages would still tend to the
starvation point!
This is not merely a deduction of political economy; it is a fact of
experience. We know it because we have seen it. Within our own times,
under our very eyes, that Power which is above all, and in all, and
through all; that Power of which the whole universe is but the
manifestation; that Power which maketh all things, and without which is
not anything made that is made, has increased the bounty which men may
enjoy, as truly as though the fertility of nature had been increased.
Into the mind of one came the thought that harnessed steam for the
service of mankind. To the inner ear of another was whispered the secret
that compels the lightning to bear a message around the globe. In every
direction have the laws of matter been revealed; in every department of
industry have arisen arms of iron and fingers of steel, whose effect
upon the production of wealth has been precisely the same as an increase
in the fertility of nature. What has been the result) Simply that land
owners get al the gain. The wonderful discoveries and inventions of our
century have neither increased wages nor lightened toil. The effect has
simply been to make the few richer; the many more helpless!
Can it be that the gifts of the Creator may be thus misappropriated
with impunity? Is it a light thing that labor should be robbed of its
earnings while greed rolls in wealth -- that the many should want while
the few are surfeited? Turn to history, and on every page may be read
the lesson that such wrong never goes unpunished; that the Nemesis that
follows injustice never falters nor sleeps! Look around to-day. Can this
state of things continue! May we even say, "After us the deluge!"
Nay; the pillars of the state are trembling even now, and the very
foundations of society begin to quiver with pent-up forces that glow
underneath. The struggle that must either revivify, or convulse in ruin,
is near at hand, if it be not already begun.
The fiat has gone forth! With steam and electricity, and the new powers
born of progress, forces have entered the world that will either compel
us to a higher plane or overwhelm us, as nation after nation, as
civilization after civilization, have been overwhelmed before. It is the
delusion which precedes destruction that sees in the popular unrest with
which the civilized world is feverishly pulsing only the passing effect
of ephemeral causes. Between democratic ideas and the aristocratic
adjustments of society there is an irreconcilable conflict. Here in the
United States, as there in Europe, it may be seen arising. We cannot go
on permitting men to vote and forcing them to tramp. We cannot go on
educating boys and girls in our public schools and then refusing them
the right to earn an honest living. We cannot go on prating of the
inalienable rights of man and then denying the inalienable right to the
bounty of the Creator. Even now, in old bottles the new wine begins to
ferment, and elemental forces gather for the strife!
But if, while there is yet time, we turn to Justice and obey her, if we
trust Liberty and follow her, the dangers that now threaten must
disappear, the forces that now menace will turn to agencies of
elevation. Think of the powers now wasted; of the infinite fields of
knowledge yet to be explored; of the possibilities of which the wondrous
inventions of this century give us but a hint. With want destroyed; with
greed changed to noble passions; with the fraternity that is born of
equality taking the place of the jealousy and fear that now array men
against each other; with mental power loosed by conditions that give to
the humblest comfort and leisure; and who shall measure the heights to
which our civilization may soar! Words fail the thought! It is the
Golden Age of which poets have sung and high-raised seers have told in
metaphor! It is the glorious vision which has always haunted man with
gleams of fitful splendor. It is what he saw whose eyes at Patmos were
closed in a trance. It is the culmination of Christianity -- the City of
God on earth, with its walls of jasper and its gates of pearl! It is the
reign of the Prince of Peace!
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