.
| [Reprinted from The
Science of Political Economy, published pothumously in 1897,
pp.323-326] |
The word production comes from the Latin, pro, before, and ducere, to
draw, and its literal meaning is a drawing forth.
Production, as a term of political economy, means a drawing forth by
man; a bringing into existence by the power of man. It does not mean
creation, the proper sense of which is the bringing into existence by a
power superior to that of man -- that power namely which to escape
negation our reason is compelled to postulate as the final cause of all
things.
A solar system, a world with all the substances and powers therein
contained, soil, water and air, chemical affinities, vital forces, the
invariable sequences which we term natural laws, vegetables and animals
in their species as they exist irrespective of the modifying influence
of man, and man himself with his natural powers, needs and impulses, we
properly speak of as created. How precisely they came to be, and what
and whence the originating impulse, we cannot tell, and probably in the
sphere to which we are confined in this life can never know. All we can
say with certainty, is that they cannot have been brought into existence
by any power of man; that they existed before man was, and constitute
the materials and forces on which his existence depends and on which and
from which all his production is based. Since they cannot have come from
what we call matter alone; nor from what we call energy alone; nor yet
from any union of these two elements alone, they must proceed pri-
marily from that originating element that in the largest analysis of the
world that reason enables us to make we distinguish from matter and
energy as spirit.
Nothing that is created can therefore in the politico-economic sense be
said to be produced. Man is not a creator; he has no power of
originating things, or making something out of nothing. He is a
producer; that is to say a changer, who brings forth by altering what
already is. All his making of things, his causing things to be, is a
drawing forth, a modification in place or relation, and in accordance
with natural laws which he neither originated nor altered, of what he
finds already in existence. All his production has as its substratum
what he finds already in the world; what exists irrespective of him.
This substratum or nexus, the natural or passive factor of production
acts, is in the terminology of political economy called land. "It
is to be noted that when used as a term of political economy the word
'production' has in some respects a narrower, and in some respects a
wider, meaning than is often, in common use properly enough, attached to
it. Since the production with which political economy primarily deals is
the production of wealth, the economic term production refers to that.
But it is important to bear in mind that the production of wealth is not
the only kind of production.
I have alluded to this fact before in Chapter XVIII of book II. Let me
speak of it again:
I black my boots; I shave my face; I take a violin and play on it, or
expend effort in learning to do so; I write a poem; or observe the
habits of bees; or try to make an hour pass more agreeably to a sick
friend by reading him something which arouses something which arouses
and pleases his higher nature. In such ways I am satisfying wants or
gratifying desires, cultivating powers or increasing knowledge, either
for myself or for others. But I am not producing wealth. And so, those
who in the cooperation of efforts in which civilization consists devote
themselves to such occupations -- boot-blacks, barbers, musicians,
teachers, investigators, surgeons, nurses, poets, priests -- do not,
strictly speaking, take part in the production of wealth. Yet it may be
misleading to speak of them as non-producers, without care as to what is
really meant. Though not producers of wealth, they are yet producers,
and often producers of the highest kind. They are producers of utilities
and satisfactions; and as such are not only producers of that to which
wealth is but a means, but may indirectly aid in the production of
wealth itself.
On the other hand there is something we should note.
In common speech, the word production is frequently used in a sense
which distinguishes the first from the later stages of wealth-getting;
and those engaged in the primary extractive or formative processes are
often styled producers, as distinguished from transporters or
exchangers. This use of the word production may be convenient where we
wish to distinguish between separable functions, but we must be careful
not to import it into our habitual use of the economic term. In the
economic meaning of the term production, the transporter or exchanger,
or anyone engaged in any sub- division of those functions, is a truly
engaged in production as is the primary extraction or maker. A
newspaper-carrier or the keeper of a news-stand would for instance in
common speech by styled a distributor. But in economic terminology he is
not a distributor of wealth, but a producer of wealth. Although his part
in the process of producing the newspaper to the final receiver comes
last, not first, he is as much a producer as the paper-maker or
type-founder, the editor or compositor or press-man.
For the object of production is the satisfaction of human desires, that
is to say it is consumption; and this object is not made capable of
attainment, that is to say, production is not really complete, until
wealth is brought to the place where it is to be consumed and put at the
disposal of him whose desire it is to satisfy.
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