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On the Threshold
Phillip Knab
[Reprinted from Land & Liberty]
"Personally Speaking" I am standing on the threshold of
what I hope will be another life, as does every man who is past 70. So
it is time to draw up the balance sheet and to give some sort of
report of one's earthly pilgrimage for the benefit of those who care
to read it.
I was born in Vienna in 1889. My parents, who hailed from the Rhine,
had established a modest but flourishing business there by dint of
hard work and enterprise. Truthfulness and a stern sense of duty was
the legacy transmitted from their present ancestors to their children.
My father, who believed in the self made man ideal then in vogue,
sent me after I had finished school at 18, first to Bern and then to
London to acquire commercial practice. This proved difficult; there
was anti-German feeling even then and for many months I paced the
streets of the largest metropolis of the world experiencing the
bitterness of unemployment. Finally I found a job with a shipping firm
whose owner had bought oil wells in Galicia which was then a part of
Austria (now of Poland). My chief was satisfied with my services and
during the two years I worked in his concern, I gained not only a
first hand knowledge of the oil industry at that time and an
impression of the world-wide British trade but lasting friends also.
It was a happy time. I met fine people and came to admire English life
and character. But the most valuable experience of my stay was that I
first heard of Henry George and his teachings.
This was the time when Britain was wide awake to them, when Prime
Minister Lloyd George won his general elections on the strength of his
namesake's arguments and the Land Song echoed back from every park and
square in London. It was tragic that the practical measures following
that wave of enthusiasm fell so far short of what was promised and
might have been accomplished.
When I returned to England twelve years later I met scepticism when I
mentioned Henry George. Of course there had been enormous changes.
World War I had shaken civilisation to its very foundations; I had
seen death and misery both on the battlefields and as a fugitive while
crossing the huge Russian empire then in the convulsions of
revolution. From the Far East to the Alps masses were in uproar and
the cry for land as a remedy resounded in dozens of languages, from
the Chinese squatters in Manchuria and the mushiks on the Volga to the
starving proletarians of Central Europe. And yet the globe seemed
practically empty, not only when remembering the infinite plains and
forests of Asia but also the vast idle lands of the continent.
Having studied
Progress and Poverty thoroughly -- in the German translation
by Gutschow -- I thought I had the key to the riddle. My duty seemed
clear. It was to help to cure the misery caused by the war and
ruinous, so-called peace treaties of Versailles and St. Germain by
putting into practice the principles of Henry George. I saw Adolf
Damaschke, the leader of the German land reformers and he advised me
to work in the housing and land settlement movement as the best
approach to this goal. I followed this advice and for some 40 years T
helped to create homes and gardens for thousands of people, homesteads
for miners, small holdings for the unemployed, garden suburbs for
mernbers of housing co-operatives and buildin", societies. During
all this time I never failed to advocate the cause of Georgeism
however slow and wearisome progress seemed to be. A small group of
distinguished and devoted protagonists had then gathered in the
Austrian League of Land Reformers (Bund Osterreichischer Bodenre
former) of whom Heinrich Thausing and Seigfried Sitte were the leading
spirits. We used to meet regularly once a week to investigate and
discuss the problems attached to the substitution of land-value
taxation for the prevailing onerous charges on creative work, thrift
and consumption. Especially Siegfried Sitte, the son of the famous
town planner, Camillo Sitte, was great in scientifically demonstrating
the role imposts, which were not assessed in proportion to the
possibility of net proceeds, played in causing depression,
unemployment and housing shortage.
Sometimes we seemed on the verge of success when important
corporations seconded our proposals and cabinet ministers promised to
introduce bills drafted by our league. But the intermittent changes of
government which took place in the unsteady first Austrian Republic
always prevented actual realisation.
Once Pandit Nehru, when touring Europe in the early 'thirties, came
to Vienna and I had to take him to one of our housing estates. When we
relaxed in a small cafe I took the chance to ask him about the
problems of India. Whilst appreciating the English as individuals and
also their contributions to the technical and hygienic advance of his
country, he held them responsible for its bad economic and social
state. He afterwards sent me a few pamphlets of Swaraj Bhawan and I
presented him with some Georgeist writings in exchange. They do not
seem to have left any trace.
In 1930 I paid another visit to England. Once more there was a
Georgeist revival. The Labour Government was in power and Philip
Snowden tried to introduce a land-value taxation bill. But mysterious
forces caused a monetary panic and the new "National"
government withdrew it.
Hitler, first hailed as the architect of German unity and saviour
from unemployment and impending civil war, later execrated as demon of
murder and destruction, grafted German taxation methods on to the
Austrian system. Although more elaborate the system was fundamentally
the same and no less harmful a way of raising public revenue. The Nazi
governor of Nether Austria, impressed by the logic of land-value
taxation, arranged an inquiry into its merits with more than a dozen
experts attending. They passed a resolution recommending it which was
sent to Berlin and Munich, but was turned down on the alleged ground
that it was impossible to carry out a basic reform of taxation in war
time. This well-meaning sponsor of Georgeism later committed suicide.
After the great collapse in 1945 there was a period of utter
disruption, but as soon as it was over we patiently resumed work.
Sitte had died, but Paul Geppert and Richard Frank in Salzburg.
Richarge Ferge in Upper Austria, Josef Schwarzl, Johannes Meissner and
a few more in Vienna kept writing articles, addressing meetings, and
canvassing politicians and competent officials. Thus we influenced
many and as a modest but tangible result the Valuation Law of 1955
made a distinction between land and improvements, as a starting point
for future distinction in taxation also. The next step will be to
obtain an amendment of the land tax enabling the local authorities to
do this. Then the way will be free for a campaign similar to the
present drive in Britain for land-value rating and which we sincerely
hope will be successful.
In 1955 I went for a last visit to England. I made the personal
acquaintance of Arthur W. Madsen, who had been the great flag bearer
of Georgeism so long, and of Messrs. V. H. Blundell and P. R.
Stubbings, his devoted assistants. My object was to establish a
contact between the building societies, land planners and Georgeists,
considering that they had so many common interests. In Austria we were
able to arrive at some state of mutual understanding between the three
groups.
Our great handicap is the lack of young people to help us and to
succeed us. Of course our system of taxation is so complicated and
people, although they continually complain about its vexations and
gross injustice, are so confused and at the same time fed up with it,
that it is difficult to find listeners to proposals of reform. Even
more so to find devoted and steady supporters. Still we have succeeded
in acquiring a few younger members whose quality makes up for
quantity.
Vested interest, skilfully entrenched in pseudo-scientific political
economy and reaching from the large land-owners to the ill-advised
small farmers and allotment gardeners, from latifundia
convents to trade unions and communists, is of course on its guard.
But ignorance is our greatest enemy.
This sounds discouraging. But, as I stand on the threshold to another
life, as said before, I can see our movement standing on a threshold
also. On the threshold to success. Its two predecessors and
adversaries, monopolistic capitalism and communism are furnishing
glaring evidence of their absurdity every day, threatening to
annihilate mankind in their life and death struggle. Humanity is
yearning for a new line of thought which will reconcile the individual
with society. A new generation is growing up looking out for new
solutions. This is our chance. We old ones have kept the torch aflame
and I think we have made some progress in making our doctrine more
exact and more palatable by using more simple and more concise
language. There are thousands of new adepts in the U.S.A. as well as
in Great Britain some of whom I have met with heartfelt delight at the
Hanover Conference last year. There is Heinrich Richard, Martin
Pfannschmidt and Erich Zineke in Germany, Daudet-Bancel, Max Toubeau,
Pavlos Giannelias and Gabriel Stampfer in France. There is the hopeful
Danish example and there is, last not least, Land & Liberty
and its fine team of undaunted practical idealists. No doubt the day
is near when truth and reason, so long, so ably and so persistently
voiced, will ultimately triumph and pave the way to justice, freedom
and peace for all nations.
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