E. Haldeman-Julius A Confused Economist |
[Charles Hecht, a former Councilman of Lakewood, N.J.,
and a long-time proponent of Henry George's economic reforms (going back to the
Henry George campaign for mayor of the City of New
York in 1886) sent the following question to the American
Freeman, edited by E. Haldeman-Julius of Gerard, Kansas. Reprinted from Land and Freedom, March-April, 1934]
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QUESTION: Would you consider the Single Tax, as advocated by
Henry George, if generally adopted, a fundamental remedy for the
existing economic conditions?
ANSWER: "Henry George has never impressed me as an important
economist. He made a great splash, but only among immature and
superficial students of economic phenomena. His Progress and
Poverty, written in 1879, is a solemnly pretentious work, motivated
by a sincere desire to help mankind, but nevertheless an incomplete
description of the social evils facing us and a thoroughly inadequate
solution.
"Henry George was not an original, creative thinker. The basic
ideas described under the general theory of the Single Tax originated
with the French economists of the 18th Century, known as Physiocrats. Quesnay,
the chief theoretician of the Physiocrats, based his
economic philosophy on the then sound premise that the major part
of man's wealth came from the soil. George, writing a century later,
had already seen vast advancements in the industrial and financial
processes, which he blandly ignored and then proposed an exclusive
tax on rentals. There was to be no other levy.
"Such a theory might be made to fit into an exclusively agricultural
economy, but imagine the absurdity of such a programme in a day
of large-scale industry, machinery, billion-dollar banks, capitalists
and all the other manifestations of a capitalistic society, in which the
bulk of wealth no longer comes from the land but from industry.
"Henry George, as late as 1891, defended capital and interest, and
merely insisted on taking 'for the community the value that attaches
to land by the growth of the community.' Not only was private
capitalism to be untouched by the state, but it was to be completely
free of assessment by the tax collector. This would mean that J. P.
Morgan and John D. Rockefeller, each being expressions of financial
and industrial capitalism, were not to be taxed, either on their business, their
incomes, or their estates at their death. Single Tax is as
dead as the dodo. It is now merely the peculiar notions of a group
of senile eccentrics."
If Henry George did not impress Mr. Haldeman-Julius
as an "important economist" it is because E. Haldeman-Julius is evidently a superficial thinker. Thousands upon
thousands of intellectual people including the world's
most imminent economists consider Progress and Poverty as the greatest book on social and political economy
ever written.
Mr. Haldeman-Julius like a good many more of his ilk
who pretend to understand social and economic questions pose as teachers to the unwise and misinformed and
fail to grasp the fundamental remedy themselves and unjustly criticise Mr. George because of their lack of
knowledge on the subject. Mr. Haldeman-Julius says
that Henry George "made a great splash among immature
and superficial students." Among the many men who
agreed with Henry George on economics, who, according
to Mr. Haldeman-Julius are "superficial students of
economic phenomena, "are the late Prof. Felix Adler of
the Ethical Culture Society, who entered the campaign
of 1886 in behalf of Mr. George, Samuel Gompers, late
President of the American Federation of Labor, who
escorted Mr. George to many factories during the campaign
where Mr. George addressed the employees; Lloyd George;
Ramsay McDonald; Theodore Roosevelt; President Woorow Wilson;
Newton D. Baker; Franklin Lane, and
William B. Wilson, members of the Wilson cabinet; Professor
John Dewey, the late Lucius F. Garvin, Governor of
Rhode Island; Tom L. Johnson; U. S. Senator Woodbridge; H. Ferris; Edwin Markham; Mark Twain; Professor
Irving Fisher; Bishop Huntington; Judge Samuel Seabury; and thousands of other intellectual men and women
throughout the world.
Progress and Poverty has been translated into thirteen languages, including Chinese, and over 6,000,000
copies have been sold. Does this jibe with the statement
that [the] Single [Tax] is as "dead as the dodo?" Furthermore, the Single Tax has been adopted
in part in Pittsburgh, Pa., where at the last election a Single Tax mayor
was elected; in Fairhope, Ala., in Edmonton, Can.,
Australia and in various parts of the world.
This proves that people over the entire world are taking
a practical and lively interest in the philosophy of Henry
George.
In the City of New York, recently, the Board of Education conducted an essay contest
in the thirty-seven high
schools of the city and more than 1,500 essays were written
by students on the philosophy of Henry George. At the
commencement exercises followers of Henry George, who
awarded prizes to the successful students, addressed
audiences of over 30,000 people on Henry George.
In each of the libraries of the high schools there is a
set of books by Henry George available to students, and
they are constantly consulted.
About two years ago the name of Henry George was
presented by the Committee of the Hall of Fame of the
New York University for the purpose of having a
statue placed among the other immortals; only a few votes
were lacking for his election, but, it is almost certain that
at the next election enough votes will be cast favoring the
placing of his statue in the Hall of Fame. Does this seem
as if the "Single Tax is as dead as a dodo" and that it is
"now merely the peculiar notions of a group of ... eccentrics?
Haldeman-Julius said "That Henry George's works
are an imcomplete discription of the social evil facing us
and is a thoroughly inadequate solution of social evils.
This statement is not borne out by the facts. He pours
out in Progress and Poverty, the causes and cure for
industrial depressions and answered in advance, in the
book, the criticisms that may be made of his theories, and
during his life, he exploded many of the so-called objection
that were made to his philosophy, and his followers
have done the same since his death. If Mr. Halderman-Julius
will carefully read Progress and Poverty he will
find that Henry George was not only a great economist
but a prophet as well. The social and economic conditions
of today are, as he predicted they would be, if private
ownership of land was not abolished. He proved that in
spite of an increase in the production of wealth, wages
tended to a minimum and that the inequitable distribution
of wealth made the comparative few enormously
wealthy and the great masses correspondingly poor. This
he proved was because of the private ownership of land.
Henry George did not claim, as Mr. Haldeman-Julius
says, that he was original in discovering that ground rent
should be taxed into the public treasury, to defray public
expenses; he gave credit on many occasions to the French
Physiocrats, notable among them being Quesnay, but,
what he claims and justly so, was that he was original
in advocating the Single Tax on land values to pay the
public expense and that all other taxes should be abolished.
By this method of taxation there would be created a just
distribution of wealth and all men who worked would receive a just return for their labor.
Mr. Haldeman-Julius like many loose thinkers, on the
social and economic questions, gets confused when he says
the bulk of wealth no longer comes from the land." All
wealth is produced by labor applied to land. This agrees
with such noted economists as Adam Smith, Herbert
Spencer, John Stuart Mill, et al. He showed that instead
of wages being drawn from capital as some economists
contend, capital is drawn from wages. Haldeman-Julius --
like all socialists -- confuses the terms "capital" with "monopoly"
and would abolish the so-called capitalistic system,
whereas if land monopoly were abolished special privilege,
which is based on land monopoly, would cease and all the
evils of our so-called capitalistic system would disappear.
Mr. George states that wages are not drawn from capital
but that true capital is drawn from wages. He says, "If
for instance I devote my labor to gathering bird's eggs,
picking wild berries, the eggs or berries I thus get are my
wages; surely no one will contend that in such a case wages
are drawn from capital. There is no capital in the case,
an absolutely naked man thrown on an island where no
human being before has trod may gather birds eggs or
lick berries."
Mr. Morgan and Mr. Rockefellor and other millionaires are
not "expressions of private capitalism," as
Mr. Haldeman-Julius states, but the expressions of land
monopoly.
Haldeman-Julius says the "Single Tax is now merely
the peculiar potion of a group of senile eccentrics." I
would like to know what the Single Taxers and other
intelligent economists think of this balderdash of Mr.
Haldeman-Julius and his group of would-be economists.
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