.
| Natural
Capitalism -- Creating the Next Industrial Revolution |
| Paul
Hawken, Amory b. Lovins and L. Hunter Lovins |
| [Published by Little
Brown & Co., 1999] |
[reviewed by Vivian Hutchinson;
reprinted from the CED-Network-Digest, Feb. 22, 2000, Vol. l, No.
165. Originally posted in The Jobs Letter, No. 118, 18 Feb. 2000.
Vivian Hutchinson can be contacted by email at:
vivian@jobsletter.org.nz]
|
There is also a Natural Capitalism
website at http://www.natcap.org where you can download chapters of this
book (in pdf format). A radio interview with Paul Hawken about Natural
Capitalism is available (Real Player format) on the internet at
http://www.greenwaveradio.com/ram/Hawken1.ram, and Hawken2.ram
In the long-anticipated new book Natural
Capitalism, by Paul Hawken, and Amory and Hunter Lovins, the
authors present a manifesto that asks us to transform our fundamental
notions about how business is done in this new century.
The book charges traditional capitalism with always neglecting to
assign value to the natural resources and ecosystem services that make
all economic activity, and all life, possible. Natural capitalism, in
contrast, asks us to take a proper accounting of these costs. As a first
step toward a solution to environmental loss, it advocates resource
productivity -- doing more with less. The book also shows how industry
can redesign itself on biological models that result in zero waste, and
recommends more investment in sustaining and expanding our environmental
capital. It contains numerous examples of innovative and profitable
businesses which are putting these principles into practice -- while
also gaining a decisive competitive advantage.
Also woven throughout the book is the consist ent message: Moving the
economy toward resource productivity can increase overall levels and
quality of employment, while drastically reducing the impact we have on
the environment. Natural Capitalism argues that there is no
justification for the waste of people, through unemployment, when there
is also so much urgent and good work to do.
"We cannot by any means --monetarily,
governmentally, or charitably --create a sense of value and dignity in
people's lives when we are simultaneously creating a society that
clearly has no need for them ..." Natural Capitalism
"Just as overproduction can exhaust
topsoil, so can over-productivity exhaust a workforce. We are working
smarter, but carrying a laptop from airport to meeting to a red-eye
flight home in an exhausting push for greater performance may now be a
problem, not the solution ..." Natural Capitalism
With nearly ten thousand new people arriving on earth every hour, a new
and unfamiliar pattern of scarcity is now emerging. At the beginning of
the industrial revolution, labour was overworked and relatively scarce
(the population was about one-tenth of current totals), while global
stocks of natural capital were abundant and unexploited. But today the
situation has been reversed: After two centuries of rises in labour
productivity, the liquidation of natural resources at their extraction
cost rather than their replacement value, and the exploitation of living
systems as if they were free, infinite, and in perpetual renewal, it is
people who have become an abundant resource, while nature is becoming
disturbingly scarce. Because of the profligate nature of current
industrial processes, the world faces three crises that threaten to
cripple civilization in the twenty-first century: the deterioration of
the natural environment; the ongoing dissolution of civil societies into
lawlessness, despair, and apathy; an d the lack of public will needed to
address human suffering and social welfare.
All three problems share waste as a common cause.
Learning to deal responsibly with that waste is a common solution, one
that is seldom acknowledged yet increasingly clear. There is nothing
original in this record of national waste; what is novel is that each of
the three types of waste is presented as interlocking symptoms of one
problem: using too many resources to make too few people more
productive. This increasingly expensive industrial formula is a relic of
a past that no longer serves a present or a future.
In society, waste takes the form of people's lives. According to the
International Labour Organization in Geneva, nearly a billion people
(about 30 percent of the world's labour force) either cannot work or
have such marginal and menial jobs that they cannot support themselves
or their families. In China, it is predicted that the number of un- and
underemployed will top 200 million by the year 2000, a situation that is
already leading to protests, addicted youth, heroin use, drug wars,
violence, and rising criminality. Globally, rates of unemployment and
disemployment have been rising faster than those for employment for more
than 25 years. For example, unemployment in Europe in 1960 stood at 2
percent; in 1998 it was nearly 11 percent. In many parts of the world,
it has reached between 20 and 40 percent. In the United States, in 1996,
a year when the stock market hit new highs, the Fordham University "index
of social health" did not.
The index, which tracks problems like child abuse, teen suicide, drug
abuse, high-school dropout rates, child poverty, the gap between rich
and poor, infant mortality, unemployment, crime, and elder abuse and
poverty, had fallen 44 percent below its 1973 high.
The United States is proud of its relatively low 4.2 percent
unemployment rate (1999), and should be. Yet official U.S. figures mask
a more complex picture. According to author Donella Meadows, of the 127
million people working in the United States in 1996, 38 million worked
part-time, and another 35 million, though working, weren't paid enough
to support a family. The official unemployed rolls of 7.3 million do not
count an additional 7 million people who are discouraged, forcibly
retired, or working as temps. Of those counted as employed, 19 million
people worked in retail and earned less than $10,000 per year, usually
without any type of health or retirement benefits.
Unemployment percentages also mask the truth about the lives of
inner-city residents. In When Work Disappears, W. Julius Wilson cites
fifteen predominantly black neighborhoods in Chicago, with an overall
population of 425,000. Only 37 percent of the adults in these areas are
employed. While there are many reasons for the high rates of
unemployment, the dominant cause is the disappearance of jobs: Between
1967 and 1987 Chicago lost 360,000 manufacturing jobs, and New York over
500,000. When reporting corporate restructuring, the media focuses on
jobs lost. When covering the inner city, the emphasis is more on
welfare, crime, and drugs; the attrition of meaningful work is rarely
mentioned. The irony of urban America is that fifty years after World
War II, parts of Detroit, Philadelphia, and Newark look as if they were
bombed, while Dresden, London, and Berlin are livable and bustling.
People are often spoken of as being a resource -- every large business
has a "human resources" department --but apparently they are
not a valuable one. The United States has quietly become the world's
largest penal colony. (China ranks second --most Americans have probably
bought or used something made in a Chinese prison.) Nearly 5 million men
in the United States are awaiting trial, in prison, on probation, or on
parole. In 1997 alone, the number of inmates in county and city jails
increased by 9 percent. One out of every twenty-five men in America is
involved with the penal or legal system in some way. Nearly one of every
three black men in his twenties is in the correctional system. Is there
a connection between the fact that 51 percent of the prison population
is black and that 44 percent of young black men grow up in poverty?
While crime statistics have been dropping dramatically since 1992 due to
a combination of economic growth, changing demographics, and more
effective policing, we are still so inure d to criminality that rural
counties seek new prison construction under the rubric of "economic
development." Indeed, despite the drop in crime, during the period
1990- 94, the prison industry grew at an annual rate of 34 percent,
while crime and crime-related expenses rose to constitute an estimated 7
percent of the United States economy.
Is this level of crime really caused by Colombian drug lords, TV
violence, and lack of family values? Is there not something more
fundamentally amiss in a society that stores so many people in concrete
bunkers at astounding costs to society? (There is no cost difference
between incarceration and an Ivy League education; the main difference
is curriculum.) While we can reasonably place individual blame on each
drug-user, felon, and mugger, or anyone who violates civil and criminal
law, we should also ask whether a larger pattern of loss and waste may
be affecting our nation. Our right to assign individual responsibility
should not make us blind to a wider, more comprehensive social cause and
effect.
In a world where a billion workers cannot find a decent job or any
employment at all, it bears stating the obvious: We cannot by any means
--monetarily, governmentally, or charitably -- create a sense of value
and dignity in people's lives when we are simultaneously creating a
society that clearly has no need for them. If people do not feel
valuable, they will act out society's dismissal of them in ways that are
manifest and sometimes shocking. Robert Strickland, a pioneer in working
with inner-city children, once said, "You can't teach algebra to
someone who doesn't want to be here." By this he meant that his
kids didn't want to be "here" at all, alive, anywhere on
earth. They try to speak, and when we don't hear them, they raise the
level of risk in their behavior --turning to unprotected sex, drugs, or
violence --until we notice. By then a crime has usually been committed,
and we respond by building more jails, and calling it economic growth.
Social wounds cannot be salved nor the environment "saved" as
long as people cling to the outdated assumption of classical
industrialism that the summum bonum of commercial enterprise is to use
more natural capital and fewer people.
When society lacked material well-being and the population was
relatively small, such a strategy made sense. Today, with material
conditions and population numbers substantially changed, it is
counterproductive. With respect to meeting the needs of the future,
contemporary business economics is the equivalent of pre-Copernican in
its outlook. The true bottom line is this: A society that wastes its
resources wastes its people and vice versa. And both kinds of waste are
expensive. But it is not only the poor who are being "wasted."
In 1994, several hundred senior executives from Fortune 500 companies
were asked for a show of hands based on the following questions: Do you
want to work harder five years from now than you are today? Do you know
anyone who wants to work harder than they are now? Do you know anyone
who is or are you yourself spending too much time with your children? No
one raised a hand. Just as overproduction can exhaust topsoil, so can
over-productivity exhaust a workforce. The assumption that greater
productivity would lead to greater leisure and well-being, while true
for many decades, may no longer be valid. In the United States, those
who are employed (and presumably becoming more productive) find they are
working one hundred to two hundred hours more per year than people did
twenty years ago.
From an economist's point of view, labour productivity is a Holy Grail,
and it is unthinkable that continued pursuit of taking it to ever
greater levels might in fact be making the entire economic system less
productive. We are working smarter, but carrying a laptop from airport
to meeting to a red-eye flight home in an exhausting push for greater
performance may now be a problem, not the solution.
Between 1979 and 1995, there was no increase in real income for 80
percent of working Americans, yet people are working harder today than
at any time since World War II. While income rose 10 percent in the
fifteen-year period beginning in 1979, 97 percent of that gain was
captured by families in the top 20 percent of income earners. The
majority of families, in fact, saw their income decline during that
time. They're working more but getting less, in part because a larger
portion of our income is paying to remedy such costs of misdirected
growth as crime, illiteracy, commuting, and the breakdown of the family.
At the same time, we continue to overuse energy and resources --
profligacy that will eventually take its toll in the form of even lower
standards of living, higher costs, shrinking income, and social anxiety.
While increasing human productivity is critical to maintaining
income and economic well-being, productivity that corrodes society is
tantamount to burning furniture to heat the house. Resource productivity
presents business and governments with an alternative scenario: making
radical reductions in resource use but at the same time raising rates of
employment. Or, phrased differently: Moving the economy toward resource
productivity can increase overall levels and quality of employment,
while drastically reducing the impact we have on the environment. Today
companies are firing people, perfectly capable people, to add one more
percentage point of profit to the bottom line. Some of the restructuring
is necessary and overdue. But greater gains can come from firing the
wasted kilowatt-hours, barrels of oil, and pulp from old- growth
forests, and hiring more people to do so. In a world that is crying out
for environmental restoration, more jobs, universal health care, more
educational opportunities, and better and affordable housing, there is
no justification for this waste of people.
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