The Mondragon Co-operative Federation (MCF) is a community
of economically highly successful worker-owned, worker-controlled
production and consumption co-operatives centred around Mondragon, a
town in the Basque region of northern Spain, and now spreading
throughout the Basque provinces and beyond. The MCF is an experiment in
participatory economic democracy rooted in a powerful grassroots
movement for Basque cultural revival and autonomy, but inclusive of
non-Basques.
The MCF began quietly on a tiny scale with one
co-op and 12 workers nearly 40 years ago under the fascist Franco
dictatorship. The original members were educated but poor and had to
borrow money from sympathetic community members to get started. By 1994,
the MCF had become the fifteenth biggest business group in Spain,
comprising some 170 co-ops and over 25,000 worker members and their
families, with vast assets, large financial reserves, and annual sales
of around three billion US dollars.
Studies have shown that the co-ops have
consistently outperformed surrounding capitalist industry on all the
usual measures, and while unemployment in Spain has hovered around 20%
for many years, full employment has been maintained within the
Federation. All this has been achieved with a level of internal
democracy and concern for social justice undreamt of by most workers
struggling under exploitative state systems, whether capitalist or
authoritarian socialist.
Not surprisingly, international interest in the MCF
has grown over the past 20 years, especially now that so many
governments are unable to provide even for basic human needs food,
shelter, education, healthcare, art and recreation - and are
increasingly recognised as uninterested in doing so. (As anarchists have
long pointed out, that is not what governments are for, after all.)
There is a sizeable literature in several languages on Mondragon.
Harvard business students study management within the Mondragon co-ops.
Stanford law students learn about the legal obstacles to setting up such
entities in the USA Enlightened Australian trade unionists consider
whether using union funds to start "mini-Mondragons" for their
unemployed members might be more effective than filling politicians'
pockets in the vain hope of slowing corporate job export to non-union,
low-wage, third world countries. And some anarchists wonder if the MCF
is a test, or even a vindication, of their ideas.
This article has three aims. The first is to sketch
the historical context for the MCF, including the wide-scale
experimentation with worker-controlled industry and agriculture that
took place during the early months of the Spanish Civil War.
There are similarities, ignored by many
professional MCF observers, although not by all, between the internal
structure and day-to-day functioning of the CNT/UGT collectives in 1936
and 1937 and the MCF co-operatives since 1956. This is so despite the
undeniable compromises which today's worker-owners have made (or as most
of them see it, have been forced to make) in order to stay afloat in the
hostile capitalist sea in which they operate, and despite the fact that
the debt appears to go unrecognised by many of the co-operators
themselves, few of whom consider themselves anarchists. The second aim
is to provide a brief overview of the Federation's development,
structure and functioning. The third is to evaluate its significance for
anarcho-syndicalists.
Industrial unions are not only the means to an end,
for anarcho-syndicalists, however. They also offer a mechanism for the
rational co-ordination of the production and distribution of goods and
services in the new society on a scale demanded by its modern size and
complexity - a scale that is difficult, perhaps impossible, for either
pure anarcho-communism or collectivism to manage. To illustrate, union
and industry-wide councils can preempt the potential for selfish
competition inherent (although not inevitable of course) in
collectivism, with its retention of assets and property ownership by
collective members. They can do this, for example, by sheltering one
collectively owned farm, factory or service from a more successful one,
or by researching planning and funding the initial implementation of new
unionfunded ventures, such as co-operatives, ensuring that they will be
useful, economically viable, and will not duplicate services offered
elsewhere. Their size and strength also allow industrial unions to guara
ntee protection for sick, weak or temporarily unproductive community
members, rather than leaving them to depend on what is essentially the
charity of others, as pure collectivism tends to do. Finally, as
evidenced by the historical record, anarcho-syndicalism has long been
recognised as relevant to their needs by far more than "just"
blue-collar smokestack operators, appealing instead to workers of all
kinds: to sailors, dockers, miners, lumberjacks, bakers, cobblers,
barbers, needleworkers, educators, postal workers, flight attendants and
computer operators, to white-collar providers of numerous other goods
and services, and to collectivism, with its retention of millions of
landless peasants.
In addition to all these options and variants in
anarchist economics, there are disagreements within the various camps
about how to get from here to there. Anarchists have long argued over
whether, as one collectivist, Proudhon, believed, it is possible to
evolve gradually and peacefully towards one or the other system, or
whether, as another collectivist, Bakunin, asserted, what they aspire to
can only be achieved by revolution and expropriation of the existing
means of production, forcibly if necessary. Not surprisingly, therefore,
anarchists' attitudes towards Mondragon vary, too, ranging from
enthusiastic (e.g. Benello, 1986/1992) to dismissive (e.g. Chomsky,
1994). What follows is based on my reading of English, and some Spanish,
literature on the MCF, coupled with a week-long visit to Arrasate (the
Basque name for Mondragon) in June, 1994, with fellow Wobbly, Charlene "Charlie"
Sato (we visited as individuals, not as representatives of any
organisation). Our stay in Arrasate included an intensive series of
pre-arranged interviews, informal group discussions, and site visits, as
well as enjoyable and equally informative evenings spent socialising
with co-op members over bottles of the MCF's excellent Rioja wines.
A model for our times?
The generalizability of the Mondragon model may be
considered in at least two ways: in terms of its practical viability and
its ideological acceptability. Much has been written about the former,
with some debate about the relative contributions to the MCF's economic
success of the following factors, and various combinations thereof:
Basque nationalism; co-operative values; a strong sense of (Basque or
any other) ethnic, linguistic and cultural identity among the
participants; the foresight and leadership of Father Arizmendiarrieta;
the compatibility of MCF values with Basque traditions, such as
co-operative farming practices and the relatively equitable land
distribution among Basque families compared, for instance, with the
hacienda system of southern Spain; the rapid expansion of the Spanish
economy after the Civil War, with a heavy demand for household goods and
other early MCF products; the political and economic history of Spain,
with its strong anarchist and anarcho-syndicalist traditions and lengthy
prior experience with agricultural, fishing, and industrial production
co-ops; Mondragon's strategic location, with easy access to large ports
like Bilbao, and short distances to major export markets; the scope and
diversity of the MCF's high technology products; the use of crucial
second degree co-ops; early establishment of the CLP; the centrality of
the industrial co-ops; the relatively low cost of land for the
agricultural sector; the availability of a highly educated work force
with relevant skills; and the felt need to look to a self-help model,
given the Basque people's long history of state oppression.
Also widely considered crucial is the MCF co-ops'
internal worker-member economic structure. My own view is that perhaps
all, of the above factors were differentially important at various times
in the MCF's history, it is in their internal structure and functioning
that the co-ops' main ingredient for success lies - and in this domain,
too, that they come closest to anarchist principles and values. I
believe that (a) the motivation and commitment needed to buy or work
one's way into a co-op; (b) the initial extra capitalisation provided by
retention of a portion of members' income in their internal capital
accounts; (c) the equality and mutual respect produced by the one
person, one share, one vote, system; and (d) the stability and freedom
from external control guaranteed by the impossibility of members selling
shares to each other or to outsiders, have made for a system of worker
ownership and (with some dilution in the interests of operational size
and efficiency) worker control. The pride and security this brings the
MCF members, the feeling of control over their own lives, the visible
economic success of their efforts, the decent standard of living they
have achieved for themselves and their families, and the positive impact
all this has on the communities to which they return after work each
day, have had a liberating effect on the workers of Mondragon, just as
anarchist theory would predict.
If this analysis is accurate, or even close to it,
variants of the model adapted for local conditions must be of interest
to like-minded individuals or whole communities elsewhere. In fact,
co-ops on something like the Mondragon model are already operating in
several countries, including Germany and the USA. Many writers have
discussed the MCF or similar projects positively, and several have
provided practical information on how to go about setting up new co-ops.
Whether worker or union-owned and/or controlled,
and no doubt accompanied by militant union organising in existing
workplaces, it is clear that something like Mondragon-style co-op
federations, and federations of federations, are urgently needed in many
countries today. Quite apart from the human misery and environmental
devastation it causes, capitalism simply does not work even judged by
its own execrable standards. The desperate plight of growing millions of
unemployed and never-to-be-employed workers in the inner city ruins of
so many "advanced" industrialised countries attests to this.
So does the poverty, disease and starvation that is the lot of millions
of capitalism's third world victims. These people are viewed by "their"
governments merely as the inevitable statistical fall-out from
multinational corporate "restructuring" and increased "efficiency".
Politicians, states and the capitalist system have nothing to offer
them. Radical industrial unions, like the CNT, the SAC and the IWW have
something. Ultimately, however, their future lies in their own hands,
just as it did the oppressed citizens of the small town of Arrasate some
fifty years ago.
Further details of publications and a sample
edition of FREEDOM from:
FREEDOM PRESS
84B, WHITECHAPEL HIGH ST.,
LONDON E1 7QX
