Carl Menger has been hailed as one of the three leaders of the "Marginalist
Revolution" of the 1870s, along with William Stanley Jevons and Léon
Walras. However, Menger's Grundsätze (Principles),
published in 1871, eschewed all the mathematical scaffolding that
characterized the works of the other two revolutionaries. As such,
many economists have insisted that Menger should be placed apart.
In one sense, he can be considered different. Unlike Jevons or
Walras, Carl Menger founded a proper "school of thought"
which has more-or-less retained its distinctive character since -
namely, the Austrian School. His two disciples at Vienna, Eugen von Böhm-Bawerk
and Friedrich von Wieser did much to advance and forge that school.
Menger's Grundsätze (1871) was conceived
originally as the first volume of a larger treatise - but the rest
never materialized. The Grundsätze was concerned mostly
with setting out the concepts of marginalist value theory, namely
using the concept of subjective value to underpin all of economics.
Although he did not formally use the term "marginal", he did
claim that people rank-ordered their needs and applied successive
units of goods to satisfying less and less urgent needs. The "value"
of a good, Menger claimed, would be the equal to the least urgent use
to which it was applied. Only later did hid disciple Wieser apply the
term "diminishing marginal utility" to Menger's scheme. Note
that he did not conceive of "needs" being cardinally
measurable, only that a good will be consumed to the point where the
further consumption of a unit of that good will satisfy a less urgent
need than the consumption of another good which he could have bought
instead - in modern terms, until the marginal utility of two goods are
equal relative to their price.
Menger's theory of production was also simple enough: factors
and intermediate goods ("goods of higher order") were
demanded only because consumer goods ("goods of first order")
were demanded. The subjective determination of consumption demands,
Menger claimed, would, in turn, determine the demand for factors of
production. The problem of "imputing" the value of factors
from the subjective valuation of commodities (the exact reverse of
Classical theory!) was to be a central concern of Wieser and the later
Austrian school.
The way Menger set out to explain his theory of price was also
interesting: he began with pure exchange between individuals, then
under conditions of monopoly, then oligopoly before finally
formulating the case under pure competition.
Menger's chapter of the marketability of a "commodity",
in particular his distinction between quality and quantity is also
highly interesting. So too is his distinction between "economic
goods" (goods which are scarce) and "non-ecoomic goods"
(free goods) was to become instrumental in later Neo-Walrasian theory.
It also might be important to note, as later Austrians have stressed,
the element of time and uncertainty in Menger. While Menger did have
an adjustment process for the establishment of price, he did not have
an "auctioneer" outright but rather had his agents inching
their way along, making errors and correcting them, over a long period
of time to discover the "equilibrium" prices at which
exchange could be effectuated to everyone's complete satisfaction.
When Menger's Grundsätze emerged in 1871, its
subjective theory of value was a complete contradiction of the
Classical theory of value. However, published obscurely in German, the
opposition arose not from the old Classical economists but rather from
the German Historical School. Led by Gustav Schmoller, they denounced
Menger's work as an "irrelevant abstraction" and, using
their political power over German academia, ensured that none of
Menger's followers and none of his work could make inroads in Central
Europe.
Menger had used his Grundsätze to achieve his post
as lecturer in Vienna in 1873 and, after an interlude as a tutor to
the ill-fated Crown Prince Rudolf of Austria-Hungary, Menger shelved
his work on the other volumes he was planning and launched a
counter-strike in 1883 with his Investigations into the Method of
the Social Sciences (the Untersuchungen). It was a biting
and sweeping polemic against the "Historical method" and a
brilliant defense of economic theory which can still be read with much
profit today.
The Methodenstreit was on: Schmoller and Menger locked
horns for the next couple of years (e.g. Menger, 1884) and the debate
was carried on into the 20th Century by their disciples. Although it
can be said that Menger won the day (Schmoller stopped replying), the
German Historicists kept their hold on the German university system
well into the middle of the next century.
Menger's engagement with the German Historicists and his
secluded life at the University of Vienna kept him out of the
confrontation with the Classical economists and the construction of
the new economics that Jevons and Walras were avidly pursuing.
Nonetheless, Menger's contributions would eventually find their way
in. Through the Austrian influence upon Fetter in America and Smart,
Wicksteed, Robbins and the rest of the L.S.E. in Britain, his theory
of alternative cost, the concept of supply as "reverse demand",
(just) kept the marginalist theory from being completely swallowed up
by the Marshallian "synthesis" of Classical and Marginalist
doctrines.
Indeed, Menger's insights would be instrumental in advancing
Neo- Walrasian theory: in the Vienna Colloquium run by his son, Karl
Menger, Menger's insistence on subjective value and his distinction
between economic and non- economic goods were instrumental for
breaking Walrasian theory away from the Cassel system of equations and
the forging of modern Neo-Walrasian general equilibrium theory.
Thus, while the Austrian School has maintained that Menger was
distinctly different from the rest - whether because of his stress on
subjective valuation, on disequilibrium, on his lack of mathematics,
on the spontaneous evolution of institutions (such as his famous work
on money - see 1892) - there is nonetheless no denying that much of
his work and insights have found their way into modern economics in a
meaningful sense. As John Hicks would later put it, "I yield to
no one the honour I give to Menger" (Hicks, 1973).
Major Works of Carl Menger
- Principles of Economics , 1871. (the Grundsätze).
- "Wilhelm Roscher", 1875, Wiener Abendpost.
- Investigations into the Method of the Social Sciences:
with special reference to economics, 1883. (the Untersuchungen
- it has also been translated as Problems of Economics and
Sociology).
- The Fallacies of Historicism in German Political Economy,
1884. (the Irrthümer).
- "Zur Theorie des Kapitals", 1888, JNS.
- Toward a Systematic Classification of the Economic
Sciences, 1889.
- "Nationalökonomische Literatur in Österreich",
1889, Wiener Zeitung.
- "Die Social-Theorien der classischen National-Ökonomie
und die moderne Wirthshaftspolitik", 1891, Neue Freie
Presse.
-
"On the Origins of Money" , 1892, EJ.