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[Chapter Thirty-Six from the book,
My Life in Two Worlds, published by C.C. Nelson Publishing Co.,
1953] |
Recently I came across a portrait of George Bernard Shaw. It was one of
the finest productions of its kind I have ever seen. Every lineament of
his features seemed to be chiseled finely, and there lurked in the eyes
the ironical gleam of a whimsical skeptic. As I regarded it, there came
to mind the figure of Dionysius, and my thoughts went back to the
nineties, when Shaw had the audacity to write an article for an American
paper entitled "Why I am a Genius." This was shortly after the
production in New York of his play,
Arms and the Man (1894), which met with great success.
It was a pity that Nietzsche was passing slowly and painfully away when
Shaw came upon the scene, for Fried-rich would undoubtedly have
recognized in him something of the Dionysian humor and abandon of
thought. In his youth he must have been not unlike the figure of the
satyr at Pompeii, for when he was lithe and nimble, it would not have
been difficult to make him up for that dancing fawn.
Another piece of sculpture which reminds me of Shaw is the admirable
copy in bronze of the Silenus, which is in the museum at Naples. The
curator gave permission to Cuccilotti to cast it for me. Again that
photograph of Shaw, taken in his eighty-second year, comes to my mind,
and I think of Silenus, the brooding god, dreaming perhaps of his
triumphs, a little sad that life peters out slowly, like the last
flickering flame on the hearth.
When I reached London in 1897, Shaw was dramatic critic for the Saturday
Review. At that time he was deep in the study of Henry George's Progress
and Poverty. He has attributed his interest in fundamental economics
to this work, although nowhere in his writing does he reveal an
understanding of George's definitions of economic terms. He gave it up
because it would take too long to put the theories of George into
practice, and he confesses that he turned to Karl Marx's Das Kapital
because it would accomplish the same end in a shorter time.
The success that came to Richard Mansfield in producing Arms and
the Man and The Devil's Disciple caused some of the American
theatrical managers to wonder if the author of these plays would be a "money-maker."
It was in the spring of 1898, during the run of The Adventure of
Lady Ursula at the Duke of York's Theatre, that Charles Frohman came
on the stage and drew me into the property room where we carried on a
chat in whispers.
"What do you think of this fellow Shaw?"
"A great deal. He has a lot to say."
"Do you think he'll ever write a play for a long run?"
"Yes, if he sticks to the sample he gave us in the first two
acts of The Devils Disciple."
Frohman had not seen any of Shaw's plays, and he left me wondering what
was really in his mind. A season or two later he produced a short play
of his, which was not a success. I think that was the only one with
which he had any connection.
Years afterwards, I spoke to Granville-Barker about the successful
season at the Court Theatre in London, and asked him if he thought
Shaw's fame was established. He agreed that it was, for he was blessed
with an excellent company, which interpreted the works with a sure
Shavian touch; and I think Granville-Barker as an actor and stage
manager was a tremendous asset to Shaw.
When I read the sad news of the passing of George Bernard Shaw, a flood
of memories came to my mind. For one who lived and wrote in an
atmosphere of controversy and change, it was fitting that he should die
in the quiet of a Home Counties village. He was ninety-four and had
lived a full life. Entirely apart from the merit of his work, his
industry was a stupendous achievement, and no one had a higher
appreciation of its worth than he had. He did not hesitate to link
himself with Shakespeare. Shavian modesty deterred him from binding
himself to Sophocles.
But what work of his is universal, in the sense of Philoctetes
or Electro? Which of his plays is equal in dramatic grandeur to
Lear or Macbeth? No one can answer these questions and, toward
the end, when he refused the Order of Merit, he was conscious that time
alone would decide the problem.
Is it possible, or even probable, that the subject of his plays will
stand up over the years? Those that he wrote in the last half of his
life of activity dealt almost exclusively with present-day affairs. And
in these, many of the characters are merely mechanical dummies that are
wound up to speak what Shaw was thinking. In evaluating him and his
work, I cannot imagine a student of the future recognizing the name of a
Shaw character in the way one does Hamlet, Macbeth, lago, or Edmund when
one thinks of Shakespeare. Characterization was not his forte, nor
indeed were the women female, in the universal sense. They had no power
of reaching the realm of the tragic, such as we find in Regan, Lady
Macbeth, or Queen Margaret, the wife of Henry VI.
There is nothing to remember of tenderness and love in Shaw's heroines,
such as there is in Juliet, Cordelia, Imogen, and Rosalind. Will plays
that deal specifically with political and social matters of the moment
be of any significance in the quick-changing world of ideas of the
future? As Michelangelo remarked, it is a matter to be decided by those
who throng the piazza.
In re-reading my reminiscences, I find the names of certain associates
in the work I undertook, which bring back to my mind what they thought
of me. I wonder whether or not I have been too modest in telling my
story. I never had the courage to call myself a genius, or even to think
about the matter, but there were many who did consider me one. I
remember a note from Marie Brema, received during the rehearsals of Much
Ado About Nothing, in which she said, "You are the greatest
genius I have met upon the stage, for you are not only able to show us
what should be done, but you seem to suit your instruction to fit our
personalities. Sir Charles agrees with me."
Olive Fremstad, always prejudiced in my favor, thought I was highly
gifted. From the time I wrote stories for Jim Huneker's column in The
Musical Courier to the last days of my association with him, he said
that I was a "glutton for knowledge" and <4a versatile
genius."
Similar tributes were paid by Sidney Waddington, George Douglas Brown,
Henry Arthur Jones, Hall Caine, and many less well-known people who
assisted me in my work. Here, in America, there were many who thought of
me in the same way. Of course, Charles Frohman and Charles Dillingham
knew my work and did not hesitate to tell me, after the production of a
play, that I had done well. There were also others, who spoke
flatteringly of my achievements.
Julia Marlowe and Frances Hodgson Burnett wrote laudatory notes about
my work at rehearsals, which they witnessed. Of course, Seidl was
prejudiced, for in his case there was a strong sentimental bond.
It is now in my old age, while I am looking through notes and letters,
that I seem to realize why these complimentary expressions passed so
lightly through my mind, when they were presented. I was far too busy to
let them register. Indeed, for years I could think of nothing but the
plethora of work each day and each week. At one time, I was busy with
three plays-rehearsing Tristan and Isolde in English at the
Lyceum Theatre; producing a farcical comedy at. the Vaudeville for
Seymour Hicks; and preparing for the final dress rehearsal of a play at
the Duke of York's. Charles Wyndham asked me, "Neilson, when do you
get any sleep?"
Certainly for six nights of the week I got little more than five hours,
for often enough when I reached home at Bedford Park, I was busy on a
novel or a play of my own.
But was I a genius? I was not aware, at any time, that I was doing
anything extraordinary. I had no academic qualifications, and if I had,
they would have been of little use to me in the tasks I undertook. To do
something a little better than one's predecessor does not seem to me to
merit the term "genius." I have always held it in such high
esteem that only Shakespeare, Marlowe, Milton, Byrd, Bach, Mozart,
Beethoven, Faraday, Clerk-Maxwell and such giants were worthy of the
distinction. Thank God, I was never burdened with the notion that
anything I did could not be done as well by others.
Yet, Shaw was a genius in knowing how, for a whole generation, to make
of himself the most talked-about man of the British Empire. He came to
shock and knew how to do it. Sometimes he caused offense to many, but
that did not disturb him much, for he was soon off to manufacture
another literary or theatrical bomb that would keep the world of letters
talking about him.
One accomplishment, which is only too often overlooked in dealing with
workmen like Shaw, was his mastery of stage technique, as manifested in
the printed editions of his plays. Perhaps only the student who has
passed much of his life upon the stage and has assisted in many
productions knows how to value this unusual gift. For one who was not an
actor (nor, so far as I know, even a super), he reveals in the stage
direction of every one of his pieces that he knew the essential
movements of each character, its peculiar traits of mind, speech, and
gesture (indeed, even grimace). And all this indicates that he must have
been a keen observer of his fellow men and women.
245 Yet, no matter what tributes we may pay to him, we have to admit he
wove his own legend. It was not made for him; there were no disciples of
his who were competent to make it. His life was an achievement, and he
was responsible for the whole of it. Neither he nor his work can be
discounted by meticulous analysis. It stands as the unique performance
of an individual who did everything off his own bat.
A few months after the outbreak of the First World War, The New
Statesman published one of his articles, entitled Common Sense
About the War. It was the greatest critical explosive that had been
detonated since Dr. Arbuthnot wrote John Bull and Swift penned
The Tale of a Tub. I own one of the few copies in existence of
that extraordinary rebuke he dealt to the militarists of Great Britain.
I cannot refrain from quoting a passage that might be forgotten by his
disciples:
What is a Junker? Is it a German
officer of twenty-three, with offensive manners, and a habit of
cutting down innocent civilians with his sabre? Sometimes; but not at
all exclusively that or anything like that. Let us resort to the
dictionary. I turn to the Encyclofadisches Worterbucb of Muret
Sanders. Excuse its quaint German-English.
Funter - Young nobleman, younker, lording, country squire, country
gentleman, squirearch. Funterberrfdraft -- squirearchy, landocracy.
Funterleben -- life of a country gentleman, (figuratively) a
jolly life. Funterwirtfdraft -- country party. Funterwirtfdraft --
doings of the country party.
Thus we see that the Junker is by no means peculiar to Prussia. We
may claim to produce the article in a perfection that may well make
Germany despair of ever surpassing us in that line. Sir Edward Grey is
a Junker from his topmost hair to the tips of his toes; and Sir Edward
is a charming man, incapable of cutting down even an Opposition front
bencher, or of telling a German he intends to have him shot. Lord
Cromer is a Junker. Mr. Win-ston Churchill is an odd and not
disagreeable compound of Junker and Yankee: his frank anti-German
pugnacity is enormously more popular than the moral babble (Milton's
phrase) of his sanctimonious colleagues. He is a bumptious and jolly
Junker, just as Lord Curzon is an uppish Junker. I need not string out
the list. In these islands the Junker is literally all over the shop.
It is very difficult for anyone who is not either a Junker or a
successful barrister to get into an English Cabinet, no matter which
party is in power, or to avoid resigning when we strike up the drum.
The Foreign Office is a Junker Club. Our governing classes are
overwhelmingly Junker: all who are not Junkers are riff-raff whose
only claim to their position is the possession of ability of some
sort: mostly ability to make money. And, of course, the Kaiser is a
Junker, though less true-blue than the Crown Prince, and much less
autocratic than Sir Edward Grey, who, without consulting us, sends us
to war by a word to an ambassador and pledges all our wealth to his
foreign allies by a stroke of his pen.
The indomitable courage of the man enabled him to survive the bitterest
criticism, and he throve on opposition. Indeed, it may be said his
opponents polished his armor and sharpened his sword.
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