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Do We Make Our Meaning Clear?
Hugo W. Noren
[Reprinted from the
Single Tax Review, 1921]
Editor Single Tax Rbvibw: Part of a store window I use as a bulletin
board. I paste thereon clippings from the Single Tax Review,
Fairhope Courier, Johnstown Democrat, the Public,
etc. I exclude everything except Single Tax stuff. I never use even
Single Tax matter if it has the word socialism in it. So far as I know
the word socialism has never appeared in the window. Thousands of
people have read what I have posted. As a direct result of these
bulletins people generally in this vicinity call me a socialist.
If I had displayed woman's suffrage matter they would have called me
an advocate of women's suffrage. If I had posted prohibition
literature they would have called me a prohibitionist; in neither of
the latter two cases would they have called me a socialist; but when I
post Single Tax literature they conclude that I am a socialist. Does
not this fact prove that our literature gives an absolutely contrary
impression to what we intend it to give?
Like the socialists, we emphasize our common or equal rights: True,
we state what are our equal rights, while the socialists do not but
rather confuse them with private rights.
The public, however, sees no distinction. If we would turn face about
and emphasize that private property is sacred, we would say by that
that public property is sacred and would at one stroke distinguish
between Single Tax and socialism. My property, the product of my toil,
a part of my life time, of my brains and hands, is to me more sacred
than even our equal inheritance. To take part of my property and
devote it to public uses is truly to take part of my very life. It is
wrong, it is the very essence of injustice. If we would preach that
life is sacred and that as a consequence private property is sacred,
we would appeal to the inborn justice of every man whereas the
socialistic doctrine, which is confused with ours, violates that
principle. Ours is the only philosophy that makes a true distinction
between public and private property, but we so over emphasize the
former that we are classed with those who make no distinction at all.
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