.
Duplicity of Irish Land Reform |
| [Reprinted from Land
& Liberty, July-August, 1986] |
"Surplus income
derived from ownership of land must, somehow, be transferred out of
the hands of those who would sterilize it in prodigal living into the
hands of the productive men who will invest it in the modern sector
end then regularly plough back their profits as output and
productivity rise."
THIS IS one of the preconditions for economic growth as expressed by W.
W. Rostow, who claims that it "is Adam Smith's perception ... at
the core of the Wealth of Nations."[1]
Ireland failed to industrialise precisely because the land's rent was
in "the hands of those who would sterilize it." The reforms
which then settled the land question put the rent into the hands of
another set of unproductive men.
The system whereby the rent of farmland was the legal possession of
some 8,000 landlords (in 1848) diverted it from being invested in mixed
farming, which would have laid a sound foundation for the economy.
This in turn stunted the generation of the capital necessary for
factory textile production to succeed the booming cottage industry of
the 18th century; and, indeed, caused the boat of the industrial
revolution to pass Ireland by.
The halving of agricultural prices after 1815 made less costly
livestock production more attractive and the recovery of livestock
product prices in the 1830s accentuated the change. The
disenfranchisement of the "forty shilling freeholders" in
1829, the repeal of the Corn Laws in 1846, and the second railway boom
weighed further against tillage in Ireland.
"Capital in the form of livestock became once more a factor of
major importance in agricultural production," writes Raymond
Crotty. "Persons without capital could not compete successfully for
land and therefore could not get married and have families ...
"The tenure system went further: in pursuit of higher rents it
sought the clearance from the land of those of the proletariat who were
already in possession."[2]
The potato blight did the landlords' work for them, withdrawing
nourishment from the million landless labourers and smallholders who had
shown themselves capable of physically resisting farm consolidation.
By 1851 the number of agricultural holdings under 15 acres had halved
in six years. "On the other hand," writes L.M. Cullen, "the
Famine had scarcely affected the farmers at all." Holdings of more
than 15 acres increased slightly, so that there were approximately
300,000 in each category.[3]
During the 1840s the emigration rate was 2% of the whole population
each year, and it was still almost 1% by 1900.
Relative structural stability, however, followed the catharsis of the
1840s. By 1900 there were still well over half a million holdings, and
the rate of increase in livestock had averaged only 0.9% p.a. The rise
of rent at the expense of labour and capital (see figure) which had
accompanied the transition to a low input/low output pastoral economy
levelled off.
Landlords in Ireland may have begun investing in their estates for the
first time since 1815, but only at a low level, perhaps 5-6% of their
rents.[4] Small tenant farmers were still resisting the main form of
improvement -- consolidation.
IRONICALLY, the new utilitarianism contributed to dampening investment.
"Free Trade in Land" spread to Ireland notably through the
Encumbered Estates Act, 1849, and the Land Act of 1870, easing the sale
of land and replacing custom by contract.
Between 1849 and 1860 one-third of Ireland changed hands. This
represented a huge dissaving, as buyers' savings financed sellers'
debts. After 1870, whatever landlord investment had been resurfacing was
strangled by the strengthened legal position of the tenants.[5]
These reforms did nothing to tackle the underlying injustices of the
land system, so it was the potato, once again, that brought matters to a
head.
Potato yields, which were only at half pre-Famine levels due to soil
exhaustion, fell away by three-quarters through successive bad harvests,
1877 to 1879.
At the same time, depression abroad was reducing seasonal emigration by
four-fifths, and a flood of cheap British goods was causing all towns
except Dublin and Belfast to decline. Railway building at home, another
safety valve, had also come to an end. The outcome was the Land War of
1879-82.
"When landlords, faced with irreducible interest payments on their
debts, proved unwilling or unable to reduce rents sufficiently, redress
was sought."[6]
The 3rd Earl of Leitrim was assassinated in 1878 as he endeavoured to
amalgamate farms. "Agrarian outrages" quadrupled hi 1879, and
evictions leaped from less than a thousand a year in the 1870s to 5,000
in 1882.
There were five main interests in the Land War:
- The Landlords. In 1870 there were nearly 20,000
proprietors. Just over 3% possessed half the country, whilst
four-fifths possessed one-fifth. 40% were Catholic. Half were
resident on or near their property.
Barbara Solow has broadly distinguished Old and New landlords.
Those who had purchased land since 1849 were more likely to have to
rack-rent, and hence free trade in land helped precipitate the
crisis.
- The smaller tenants and labourers. Concentrated in the
west and southwest, away from the rich grazing areas. Mere access to
land was all that they required, a cause a century old. It was in
County Mayo, the poorest county, that the republican Michael Davitt
organised the tenants' movement that was in the vanguard of the Land
War.
- The larger tenants. Perhaps three-quarters of the land
was held by medium to large graziers. "The prosperity and
progress of Irish agriculture increasingly depended not so much on
the smallholding class but on this comfortable, educated,
self-confident rural bourgeoisie," writes Michael Winstanley.
This was the "nation-forming class" (Emmet Larkin) and it
saw itself as the future land-owning class. Indeed, it already
merged into the land-owning class. Daniel O'Connell had been a
Catholic landowner, and his electoral base those who swore publicly
that their farms were worth at least forty shillings more than the
rents they paid.
The Nationalist Party's rising star, a haughty Protestant, Charles
Stewart Pamell, was also a landowner, as was to be his successor,
John Redmond.
- The urban middle classes. The other mainspring of the
Home Rule movement. Like the farmers, they frowned on agrarian
outrages, but recognised in Davitt's peasant movement "the
engine which would draw Home Rule in its train." (Joseph Lee)
- The Westminster Government. The Richmond Commission on
agriculture, 1881, was not the first to call for active promotion of
development in Ireland (funding drainage projects, etc.) but the
Government was loathe to treat Ireland as more than a storehouse. It
only acted on recommendations that did not invoke public spending,
that is, the Devon (1844) and Bess-borough (1881) Commissions'
tinkering with the existing tenure system in an effort to make it
function more smoothly.
This official prediction was seized upon by the Irish Party, and what
we may call the Land Tenure Myth became the prime tool of Irish
nationalism in the nineteenth century.
THE LAND Tenure Myth held that an alien garrison of profligate,
Protestant, absentee landowners, backed by the British army, was
mercilessly rack-renting an overcrowded Catholic tenantry forced to
subsist on potatoes whilst the fat of the land was exported.
The tenants had no security from one year to the next and could not
improve the land because their efforts would be confiscated by rent
rises or by evictions. The landlords would not improve the land -- they
spent the rents abroad. Hence, the whole of the economic problem of
Ireland was due to the landlord system.
The solution was to protect the tenants by enforcing the "Three Fs",
which were supposedly the custom in Ulster -- Fixity of tenure, Fair
rents, and Free sale of tenants' improvements and land interest.
"The essence of the Irish Question was that rents offered ...
appeared to be altogether out of proportion to the productivity of the
land," notes Crotty.
The people who paid the high rents, and who stood to gain from rent
control, were the well-off graziers.
Of course, there was a core of truth in the Myth, which was why it was
so powerful. But the "Three Fs" were already customary outside
Ulster. The objective need was to restore the wide access to land which
had existed in the 18th century. This had been ensured by a diversity of
economic activity coupled with the rent-paying mechanism.
As the American, Henry George, who came over to report the Land War for
Irish World, pointed out, it only required that the rents be
ploughed back into production for those conditions to be repeated.[8]
THE LANDOWNER class-elect, however, had other ideas. It fitted in
neatly with their aspirations that the removal of the existing
landowners would remove Britain's main interest in Ireland and thus
further the cause of nationalism.
The strategy for overthrowing the landlords was devised by Davitt and
inspired by James Fintan Lalor's letters to The Nation during
the Famine.
Lalor had written: "I hold and maintain that the entire soil of a
country belongs of right to the entire people of that country," and
that the rents "should be paid to themselves, the people, for
public purposes, and for behoof and benefit of them, the entire general
people."
Accordingly Davitt sought to agitate for formal concession of the "Three
Fs", with emphasis on "fair rents", aided if necessary by
"rent strikes". This would undermine the finances of the
landlords and be "a legislative sentence of death by slow process,"
as he later put it.[9]
In October 1879 he founded the Irish National Land League and persuaded
Parnell to be its President, thus harnessing together for the first time
the rural poor, the graziers and the urban nationalists.
By August 1881 Parliament had capitulated, in order to avoid a "social
revolution" as Gladstone told the Commons. A Land Act conceded the "Three
Fs", including rent tribunals to lower rents to levels at which
tenants would cease to agitate.
The next goal being unclear, however, the violence and boycotting
continued, and the Government hit back by throwing the Land League
leaders into Kilmainham Jail. At the same time a letter to the clergy
and laity in the graziers' heartland of Meath from its Bishop, Dr Nulty,
appeared. In it he wrote, under the heading "Land Rent for the
Community a Design of Divine Providence":
"A vast public property, a great national fund, has
been placed under the dominion and at the disposal of the nation to
supply itself abundantly with resources necessary to liquidate the
expenses of its government..."[10]
But Parnell's view was in an entirely different direction. In a private
treaty in May 1882 he agreed to subdue the peasant movement upon his
release in return for the dropping of coercion, the release of
prisoners, and the inclusion of rent arrears under the Land Act.
The Land War was over. Landlordism was clearly dead, and the graziers
were now content to feast on its carcase in the land courts and await
their inevitable succession to the ownership of Ireland.
MICHAEL DAVITT obviously wished that smallholders and labourers should
also succeed to some of the land's rent.
He denounced the Kilmainham Treaty and immediately made a speech in
favour of land nationalisation in Manchester's Free Trade Hall. He also
happened to be sharing the platform with Henry George, so the
Parnellites accused him of having been "captured by Henry George
and the Irish World", and of splitting the nationalist
ranks.
Down, but not out, he spoke out again a fortnight later in Liverpool. A
delighted Henry George wrote to the Irish World:
"At last the banner of principle is flung to the
breeze, so that all men can see it, and the real worldwide fight begun
... Davitt proposes compensation. Of course neither you, nor I, nor
Bishop Nulty agree to anything of that sort; but that makes no
difference ... I don't care what plan any one proposes, so that he
goes on the right line..."[11]
The Treatyites rallied, and within the month, for fear of making an
open break, Davitt was making conciliatory speeches.
Parnell's pact to restore order culminated in October in the
rededication of the National Land League to Home Rule, and the dropping
of the word Land from its title. He became its President on the
condition that Davitt kept his ideas to himself at the inaugural
meeting.
In his opening speech, Parnell declared that "no solution of the
land question can be accepted as a final one that does not insure the
occupying farmers the right of becoming owners by purchase of the
holdings which they now occupy as tenants."
George's disgust had already been registered after Kilmainham in a
letter to his editor: "Parnell seems to me to have thrown away the
greatest opportunity any Irishman ever had. It is the birthright for the
mess of pottage."
"Peasant Proprietorship" -- that is, proprietorship mainly by
bourgeoise farmers -- proved to be the British Government's favoured
line of retreat from the defeated landlord system.
Lord Salisbury, head of the new Conservative administration of 1885,
and a wealthy London landowner, was aware of a general unease amongst
property owners, especially landowners, "because they have been the
most attacked," as he wrote in the Quarterly Review,
October 1883.
He appreciated the Free Trade in Land argument, most effectively put by
Emile de Lavaleye in the first series of Cobden Club essays, 1871:
"In the [Flemish] public-house peasant proprietors
will boast of the high rents they get for their lands, just as they
might boast of having sold their pigs or their potatoes very dear.
Letting at as high a rate as possible comes thus to seem to him to be
quite a matter of course, and he never dreams of finding fault with
either the landowners as a class or with property in land ...
"Thus the distribution of a number of small properties among the
peasantry forms a kind of rampart and safeguard for the holders of
large estates; and ... averts from society dangers which might
otherwise lead to violent catastrophes."[12]
Salisbury's first major piece of legislation was therefore the
Ash-bourne Act, which raised the provisions in previous Acts for
subsidised land purchase to a new level, and encouraged Parnell to
instruct Irishmen to vote Tory.
The policy's climax was the Wyndham Act of 1903 in which A.J. Balfour's
Government pledged £100m "to bridge the gap between the price
the owners could afford to take and the price the tenants could afford
to give" (Earl of Dunraven), to be repaid over 68-1/2 years at a
rate a quarter below the judicially fixed rents.
By World War One, two-thirds of farmers were owner-occupiers (from 3%
in 1870). A.J. Balfour, Salisbury's nephew, claimed in a speech in 1909:
"There is no measure with which I am more proud to have been
connected than with that giving peasant ownership in such large measure
to Ireland, and I hope to see a great extension of such ownership to
England."
"These ideas of Tory democracy which were planted in the 1880s
were the germ of a social process which is still working itself out,"
observes economic historian Avner Offer.
THE LAST quarter of the century thus saw Irish efforts once more
concentrated on redistributing incomes rather than increasing
production. British hopes of "killing Home Rule by kindness",
however, were completely vitiated by the failure of the land reforms to
spur economic activity.
Winstanley concludes in his recent historical review that "in no
way" could Ireland's economic problems "be attributed to the
inadequacies or otherwise of the land system."
He is, of course, referring only to the system of the Land Tenure Myth.
Barbara Solow, who helped destroy that myth, has gone on to "argue
for reestablishing the economic importance of tenure arrangements
"
She indicates that communal and private property rights "coexisted
right into the 19th century", and that the 1881 Land Act halted the
shift towards the latter "when the State undertook to enforce the
alternative view of property rights and ended rent determination by the
working of free market institutions ...
"Thus no automatic mechanism exists for replacing an inefficient
tenant with an efficient tenant... there is no way for land allocation
to be completely efficient." (Solow, 1981) "Incentives to
readjust the economy in the face of new international conditions were to
some extent paralysed." (Solow, 1971).
But this was the very opposite of what was required to protect common
land rights. The problem had not been that commercial rent was being
paid but that it was not being received by its rightful owners, the
whole people, via fiscal policy.
Thus the baby (rent charging) had been thrown out with the bathwater
(rent receipt by private landlords) and the dirt remained (private rent
possession).
In the name of private property, market allocation of land among users
was hobbled (replaced mainly by inheritance). In the name of communal
rights, the labouring, crofting and artisan classes were denied their
common rights in land. And in the name of the Famine, the graziers
consolidated their power.
Land value taxation (public rent collection) would have transferred the
rent to the whole population, perhaps by relieving consumption taxes
which hit the disinherited hardest. The increased value of work and
investment, the greater parity of incomes, and the rental market for
land would have thrown open access to land.
Even the landlords could have been compensated as they were, or perhaps
by annuities equal to their judicial rents. Growth and inflation would
have made short work of that burden on the economy.
Instead, Ireland had to carry the burden of a particularly unproductive
system of land tenure into the 20th century.
REFERENCES
1. W. W. Rosiow. The Stages of
Economic Growth, Cambridge. 2nd ed.. 1971. p. 24.
2. R. D. Crotty, Irish Agricultural Production: Its Volume and
Structure, Cork Univ., Press, 1966, p.38.
3. L.M. Cullen, An Economic History of Ireland Since 1660.
Batsford, 1972, p. 136.
4. W.E. Vaughan, in L.M. Cullen and T.C. Smout, Comparative Aspects
of Scottish and Irish Economic and Social History, 1600-1900, John
Donald, 1977.
5. B.L. Solow, The Land Question and the Irish Economy, 1870-1903,
Harvard, 1971, p.86.
6. M.J. Winstanley, Ireland and the Land Question, 1800-1922,
Methuen, Lancaster Pamphlets, l984, p.30.
7. B.L. Solow. "A New Look a! the Irish Land Question", Economic
and Social Review, Vol. 12. July 1981.
8. H. George, The Irish Land Question, New York, 1881.
9. R. Douglas. Land. People and Politics, Alison and Busby,
1976, p. 33.
10. Rev. Dr. T. Nulty, Back to the Land, Melbourne, 1939. p.
38.
11. H. George. Jr.. The Life of Henry George, Robert
Schalkenbach. 1960. p. 383.
12. A. Offer, Property and Politics, Cambridge, 1981, p.150.
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