Review of Albert Jay Nock's Our Enemy, The State |
[Reprinted from Land and Freedom, November-December, 1935]
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Now and then a thinker breaks through the yearly billions of
printed words with real thoughts ably expressed and logically
presented. Such a book is Our Enemy, The State, by Albert Jay
Nock. To read it is to feel like a traveller lost on a dark road and a
bright flash of lightning shows him where he is where he is going.
Nock distinguishes government from The State, as he does religion
from the organized church. He treats the historical developments
of the power of the State and its present increasing power. The
book traces in detail government and The State in America from
the earliest colonial days through the American Revolution with its
ideals of a free people a true democracy and shows that with the
increasing power of the State man even in the United States seems
made for the State instead of the State for man. How true that was
in the World War when men were conscripted, but not property!
The State, Nock shows, obtaining too much power becomes a
parasitic growth, feeding on civilization and destroying the social
consciousness and the self reliance of the people. He condemns the
State "lock, stock and barrel."
Nock wants the citizen to look very closely into the institution of
the State. He wants him to ask how the State originated and why,
and what is the State's primary function, and then to decide whether
by the testimony of history the State is to be regarded in essence as
a social or anti-social institution. He presents the Single Tax theory
as a perfect solution of our economic problems, and a solution that
still leaves men free from the juggernaut of the State.
Under the Roosevelt administration, faced by the present emergency,
the centralized government, Nock shows, has grown by leaps
and bounds, the government more and more wiping out State lines,
piling up the public debt, taking larger and larger parts of the people's
income to support its horde of agents. He shows the centralized
State, by what is called a planned economy, creating a scarcity of
production, raising the cost of living artificially while millions
cannot pay the present price of food and clothing and shelter.
Nock points out that when the disastrous Johnstown flood occurred
socialized power was immediately mobolized and applied with
intelligence and vigor. That a beggar now usually asks in vain for a
handout. In both instances of a large or small catastrophe, we all
almost instinctively now say "let the government do it." The
government does at great expense, inefficiently, and with an added
number to its cohorts, which like the seven-year locusts eat up the
harvests of the land.
The other day I was in the country and the long drought had dried
up most of the wells and springs of the countryside. On the main
road was a perpetual spring that some one years ago had built a wall
around to protect it. Many people were getting their water from it.
Over the spring were some boards that had rotted. I said, "Let's
get some boards to cover the spring properly and keep the dust and
leaves out." Someone replied: "Let the town do it." Yes, let the
town do it. Call it to the attention of the Town Council to go through
the red tape to get a board, to get a man to go with a car, to cover
the spring all at the community's expense and increased taxes.
The author points out that outside of poorhouses and hospitals
and such institutional enterprises destitution and unemployment
were usually relieved by what he calls the "social power" of the
people. He then states:
"Under Mr. Roosevelt, however, the State assumed this function,
publicly announcing the doctrine, brand-new in our history, that the
State owes its citizens a living. Students of politics, of course, saw
in this merely an astute proposal for a prodigious enhancement of
State power."
This is not exactly true or fair in my opinion, and nowhere does
Nock point out that Roosevelt was faced with a depression and
tremendous unemployment, with millions of men and women ready,
able and willing to work and unable to find work. Roosevelt, not
knowing the remedy for unemployment and the depression, and in
order to prevent a revolution, chose the "dole," work-relief, N.R.A.,
depreciated money and plowing under cotton and pig killing and
cutting down production in various ways to raise prices. I believe
Roosevelt's fear was not a groundless fear. Millions would not starve
peacefully in a land of plenty. Was it the town of English, out west
where farmers threatened to take food by force if not fed? No greater
surprise to the American people could have happened. I further
doubt that all these steps of grasping power was deliberate and
intentional, though Roosevelt was glad to have billions of dollars to
spend, which incidentally helped build up his political machine.
Nock says:
"Practically all the sovereign rights and powers of the smaller
political untis all of them that are significant enough to be worth
absorbing have been absorbed by the federal unit; nor is this all.
State power has not only been thus concentrated at Washington,
but it has been so far concentrated into the hands of the Executive
that the existing regime is a regime of personal government."
He then adds:
"This regime was established by a coup d'etat of a new and unusual
kind, practicable only in a rich country. It was effected not by
violence, like Louis-Napoleon's, or by terrorism, like Mussolini's,
but by purchase."
If increasing prosperity should come, and the wheels of industry
really begin to revolve, and the work be available more generally, I
believe the revolt of the tax payer, aided by the press, will cut down
a goodly portion of this conversion of social power into State power,
even though Nock believes we are "a people little gifted with
intellectual integrity."
He further believes that:
"The method of direct subsidy, or sheer cash-purchase, will therefore
in all probability soon give way to the indirect method of what
is called "social legislation;" that is, a multiplex system of
State-managed pensions, insurance and indemnities of various kinds."
and believing that we are moving toward the collectivist's aim of
complete extinction of social power through absorption by the State,
he says:
"It may be in place to remark here the essential identity of the
various extant forms of collectivism. The superficial distinctions
of Fascism, Bolshevism, Hitlerism, are the concern of journalists and
publicists; the serious student sees in them only the one root-idea
of a complete conversion of social power into State power."
The author bitterly opposes the government taking over public
utilities and other public monopolies, or any other industries, as he
sees the centralized government "managing them with ever increasing
corruption, inefficiency and prodigality, and finally resorting to
a system of forced labor." I personally believe that under the
present system public utilities cannot be properly regulated, as they
control the government. The citizen is on the horns of a dilemma of
choosing to be exploited on the one hand by public utilities and being
governed by them in addition, or allowing the State to own and
operate them.
Nock, as stated before, carefully distinguishes the State from
government; showing one being based on force and theft, and the
other based on the consent of the governed; the State being an instrument
for exploitation of one class by another, and government being
an instrument for the protection of liberty and security and justice
between individuals. He carefully shows that from the earliest days
of history conquerors always confiscated the land and natural
resources, compelling the conquered to pay tribute. That only the
assumption of the justice of things as they are, aided by the shcool
system, the press and the churches, prevent the people from
examining the right of those who by conquest or theft parcelled out the land,
and continue to levy tribute on those who wish to use it. He shows
that William the Conqueror invaded England and divided its land
among his followers. He shows that the foul factory system of
England and incidently ours could not have grown up except that the
people had been denied access to the land. He shows how the
Indians in America were wiser than we are in the use of the land.
One of the fundamental reasons for the American Revolution,
Nock contends, was the desire on the part of many of the leading
colonists to obtain access to the vast land of the west, England having
in 1736 forbade the colonists to take up land lying westward of the
source of any river flowing through the Atlantic seaboard. He
makes clear that "land speculation may be put down as the first
major industry established in Colonial America." He shows the
ideal of the Declaration of Independence and Thomas Jefferson for
a free people with free access to the land.
Our author believes, pointing the Single Tax remedy, that "Our
Enemy the State," can be shorn of its power, until it is merely a
government "of the people, by the people, for the people." He gives
enough of the Henry George theory so that those who have the
intelligence can understand, and those who desire the full argument on
behalf of the Single Tax are pointed to Progress and Poverty for
study. He succinctly states:
"The first postulate of fundamental economics is that man is a
land-animal, deriving his subsistence wholly from land. His entire
wealth is produced by the application of labor and capital to land;
no form of wealth known to man can be produced in any other way.
Hence, if his free access to land be shut off by legal preemption, he
can apply his labor and capital only with the landholder's consent,
and on the landholder's terms; in other words, it is at this point,
and this point only, that exploitation becomes practicable."
and bitingly holds:
"it is interesting to observe that although all our public policies
would seem to be in process of exhaustive review, no publicist has
anything to say about the State system of land-tenure. This is
no doubt the best evidence of its importance."
Nock, of course, believes in free trade. He says of tariffs:
"We all know pretty well, probably, that the primary reason for
a tariff is that it enables the exploitation of the domestic consumer
by a process indistinguishable from sheer robbery."
Though he adds in a footnote:
"It must be observed, however, that free trade is impractiable
so long as land is kept out of free competition with industry in the
labor-market."
He does not sufficiently show to one unfamiliar with the ingle
Tax theory, how society by taking the economic rent would sin plify
the government and do away with hordes of government officials.
A fuller discussion of that, with a few examples of how the Single
Tax would eliminate tens of thousands of custom officials, in:ome
tax investigators, etc., and the present horde of bureaucrats who
are helping the unemployed (sic), would have made it clearer to the
uninitiated reader.
Nock pleads for the small subdivisions of government where each
citizen can take part, and learn self-reliance and the pride of
citizenship by actually solving local problems rather than having a
centralized bureau dominate, control and possibly enslave. He explains
the continuance of our present system as follows:
"The persistence of our unstable and iniquitous economc system
is not due to the power of accumulated capital, the force of propaganda,
or to any force or combination of forces commonly alleged as
its cause. It is due solely to a certain set of terms in which men I hink
of the opportunity to work; they regard this opportunity as something
to be given. Nowhere is there any other idea about it than that the
opportunity to apply labor and capital to natural resources for the
production of wealth is not in any sense a right but a concession.
This is all that keeps our system alive. When men cease to think
in those terms, the system will disappear, and not before."
The future is not as dark as Nock sees it and his book put into
the hands of 10,000 editors and teachers of the country, thinking
business and professional men, might help stave off the coming
despotism. This book in the hands of one man Franklin D. Roosevelt
and studied and understood by him would stop the growing
bureaucracy, for while Roosevelt is a politician and wants re-election
(I believe his motives are sincere) his understanding of the way
out of the depression is darkened by too much counsel, by a "brain
trust," which now more clearly is seen to be what I called it, almost
two years ago, "brain dust."
This book if carefully read by those with intelligence will be found
as startling and as devastating as the establishment of the fact that
the world was round or of Newton's law of gravitation.
Men of America, I believe, are still lovers of liberty though in
desperation to find an economic solution of the depression they may
have acquiesced or submitted to experiments economic and governmental,
along the road of State despotism. The men and women of
America, will not, I believe, sell their birthright of liberty for a mess
of pottage.
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